(我)可能的拥抱:在暴力背井离乡的后果中寻找非暴力的可能性

Pub Date : 2019-02-14 DOI:10.1177/0971333618819154
Honey Oberoi Vahali, Diamond Oberoi Vahali
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引用次数: 2

摘要

尽管坚持将其作为一种愿望,但在动机、思想和行动上对非暴力的承诺是罕见的。它的实现取决于复杂的政治历史偶然性和心理可能性的汇合。这样一个历史时刻的实现也取决于一个群体的意识和良知的集体觉醒,通过非报复性措施来收回其损失。在这篇文章中,我们将探讨一些过程涉及到非暴力的维持。通过从文学节选中举例说明,也通过对正在进行的西藏运动和墨西哥萨帕塔运动的详述,我们的尝试是最终对非暴力行动的心理动力学做出初步的陈述。在文章的最后一部分,我们对实践者的内心世界进行了反思。这篇文章充其量只能被看作是一幅拼贴画,它汇集了来自短篇小说、分析性叙述和说明性政治运动的不同印象。读者被邀请在不同的想法和图像中旅行,而不是试图将它们整合成一个宏大的综合体。写作的不同部分保留了一种刻意的分离的品质,就像废弃书的书页一样,其中的前后文是联系在一起的,但不一定是以流动连续性的形式。
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The (Im)possible Embrace: A Search for Non-violent Possibilities in the Aftermath of Violent Uprootedness
In spite of upholding it as an aspiration, a commitment to non-violence in motivation, thought and action is rare. Its realization is contingent on a confluence of complex politico-historical contingencies and psychic possibilities. The actualization of such a historical moment is also contingent on a collective awakening in the consciousness and conscience of a group to reclaim its losses through non-retributive measures. In this article, we will explore a few processes involved in the sustenance of non-violence. By exemplifying from literary excerpts, and also by dwelling on the ongoing Tibetan movement and that of the Zapatista in Mexico, our attempt is to finally reach a preliminary statement on the psychodynamics of non-violent action. In the last section of the article, we offer reflections on the inner world of the practitioner. This writing is at best to be viewed as a collage which brings together diverse impressions from short stories, analytical accounts and illustrative political movements. The reader is invited to journey through various ideas and images without trying to bring them together into a grand synthesis. The different sections of the writing retain a deliberate disjunctive quality as do the pages of a scrap book in which what precedes and what follows is associatively linked but not necessarily in the form of a flowing continuity.
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