{"title":"“路易斯安那州没有正义”:对自然的犯罪与黑人女权主义抵抗精神","authors":"L. McTighe, Deon Haywood","doi":"10.1080/10999949.2017.1389584","DOIUrl":null,"url":null,"abstract":"In the wake of Hurricane Katrina, the leaders of the quarter-century-old Women With A Vision (WWAV) collective launched a coordinated campaign to expose and challenge the criminalization of Black cisgender and transgender women working in New Orleans’ street-based economies. For the simple act of trading sex for money to survive, hundreds were convicted of a felony-level Crime Against Nature by Solicitation (CANS) and forced to register as sex offenders for periods of fifteen years to life. After five years of organizing, WWAV successfully overturned the statute, thereby securing the removal of more than 800 people from the Louisiana sex offender registry list. This article brings a fine-grained analysis to WWAV’s process of organizing against CANS in order to trace the making of this criminalization crisis and to clarify the terrain of the organization’s victory. It argues that WWAV organized through a distinct southern Black feminist tradition in order to disrupt the use of CANS as a technology of post-Katrina predatory policing. By refusing their erasure from the city of their birth, WWAV staff and participants not only rendered visible the mundane terror of targeted criminalization against Black women; they also opened new horizons for Black feminist struggle and collective liberation.","PeriodicalId":44850,"journal":{"name":"Souls","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2017-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10999949.2017.1389584","citationCount":"7","resultStr":"{\"title\":\"“There Is NO Justice in Louisiana”: Crimes against Nature and the Spirit of Black Feminist Resistance\",\"authors\":\"L. McTighe, Deon Haywood\",\"doi\":\"10.1080/10999949.2017.1389584\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the wake of Hurricane Katrina, the leaders of the quarter-century-old Women With A Vision (WWAV) collective launched a coordinated campaign to expose and challenge the criminalization of Black cisgender and transgender women working in New Orleans’ street-based economies. For the simple act of trading sex for money to survive, hundreds were convicted of a felony-level Crime Against Nature by Solicitation (CANS) and forced to register as sex offenders for periods of fifteen years to life. After five years of organizing, WWAV successfully overturned the statute, thereby securing the removal of more than 800 people from the Louisiana sex offender registry list. This article brings a fine-grained analysis to WWAV’s process of organizing against CANS in order to trace the making of this criminalization crisis and to clarify the terrain of the organization’s victory. It argues that WWAV organized through a distinct southern Black feminist tradition in order to disrupt the use of CANS as a technology of post-Katrina predatory policing. By refusing their erasure from the city of their birth, WWAV staff and participants not only rendered visible the mundane terror of targeted criminalization against Black women; they also opened new horizons for Black feminist struggle and collective liberation.\",\"PeriodicalId\":44850,\"journal\":{\"name\":\"Souls\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2017-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/10999949.2017.1389584\",\"citationCount\":\"7\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Souls\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/10999949.2017.1389584\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ETHNIC STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Souls","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10999949.2017.1389584","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
引用次数: 7
摘要
卡特里娜飓风过后,有25年历史的“有远见的妇女”(Women With A Vision, WWAV)组织的领导人发起了一场协调一致的运动,揭露并挑战在新奥尔良街头经济中工作的黑人顺性和变性妇女被定罪的现象。为了赚钱而进行性交易的简单行为,数百人被判犯有拉客危害自然罪(CANS),并被迫登记为性犯罪者,刑期为15年至终身监禁。经过五年的组织,WWAV成功地推翻了该法令,从而确保了800多人从路易斯安那州的性犯罪者名单中删除。本文对WWAV组织反对can的过程进行了细致的分析,以追踪这场定罪危机的产生,并澄清该组织胜利的领域。它认为,WWAV通过一个独特的南方黑人女权主义传统组织起来,目的是破坏can作为卡特里娜飓风后掠夺性警务技术的使用。WWAV的工作人员和参与者拒绝将她们从她们出生的城市中抹去,他们不仅让针对黑人妇女的针对性刑事定罪的世俗恐怖变得清晰可见;她们也为黑人女权主义斗争和集体解放开辟了新的视野。
“There Is NO Justice in Louisiana”: Crimes against Nature and the Spirit of Black Feminist Resistance
In the wake of Hurricane Katrina, the leaders of the quarter-century-old Women With A Vision (WWAV) collective launched a coordinated campaign to expose and challenge the criminalization of Black cisgender and transgender women working in New Orleans’ street-based economies. For the simple act of trading sex for money to survive, hundreds were convicted of a felony-level Crime Against Nature by Solicitation (CANS) and forced to register as sex offenders for periods of fifteen years to life. After five years of organizing, WWAV successfully overturned the statute, thereby securing the removal of more than 800 people from the Louisiana sex offender registry list. This article brings a fine-grained analysis to WWAV’s process of organizing against CANS in order to trace the making of this criminalization crisis and to clarify the terrain of the organization’s victory. It argues that WWAV organized through a distinct southern Black feminist tradition in order to disrupt the use of CANS as a technology of post-Katrina predatory policing. By refusing their erasure from the city of their birth, WWAV staff and participants not only rendered visible the mundane terror of targeted criminalization against Black women; they also opened new horizons for Black feminist struggle and collective liberation.