传统的一种(三)干预:2009-2016年夸祖鲁-纳塔尔省男性医学包皮环切术

Liz Timbs
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引用次数: 2

摘要

摘要本文探讨了2009年至2016年南非夸祖鲁-纳塔尔省的自愿医疗男性包皮环切运动,将这种生物医学干预置于文化传统和传统权威的更广泛叙事中。祖鲁国王Goodwill Zwelithini利用传统和权威的叙事来巩固他作为现代君主的地位,在这个时代,君主制扮演着矛盾的政治角色。这场运动展示了兹维利蒂尼对经济利益、省级政策制定和国家性别政治的关注。为了说明这场运动与传统叙事的深刻交织,文章首先追踪了兹维利蒂尼及其支持者围绕这场运动构建的叙事,并将其与南非各地个人的意见和反应进行了比较。然后,焦点转向该倡议中提倡的性别修辞,特别是为了突出这些叙事与普通人的解释之间的矛盾。最后一节聚焦于兹维利蒂尼本人,追踪他在这个时代面临的挑战,以及他利用包皮环切运动来巩固自己脆弱地位的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An In(ter)vention of Tradition: Medical Male Circumcision in KwaZulu-Natal, 2009–2016
Abstract This article explores the voluntary medical male circumcision campaign in the KwaZulu-Natal province of South Africa from 2009 to 2016, situating this biomedical intervention within broader narratives of cultural tradition and traditional authority. Zulu King Goodwill Zwelithini used narratives of tradition and authority to bolster his position as a modern monarch in an era in which the monarchy inhabits an ambivalent political role. This campaign demonstrates the intersections of Zwelithini's concerns with economic interests, provincial policymaking and national gender politics. To illustrate the deeply intertwined nature of this campaign with narratives of tradition, the article first tracks the narratives around the campaign constructed by Zwelithini and his supporters and compares those with the opinions and reactions of individuals throughout South Africa. The focus then turns to the gendered rhetoric promoted in the initiative, particularly to highlight the contradiction between these narratives and their interpretations by laypeople. The final section focuses on Zwelithini himself, tracking the challenges that he faced during this era and the ways in which he used the circumcision campaign to fortify his tenuous position.
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