《被治理的艺术:中国帝国后期的日常政治》,宋逸著(综述)

IF 0.5 4区 历史学 0 ASIAN STUDIES
Kenneth M. Swope
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引用次数: 0

摘要

哈佛燕京研究所出版HJAS 80.1(2020): 278-282英文版。利用这一韩国奖学金,徐产生了一个引人入胜的英文专著在韩国医学史。她为使自己的研究更有原创性、更贴近更广泛的受众所做的各种尝试值得赞赏。关于她为命名当地人物所做的努力提供的大量材料,我只想补充一点:徐本可以使用更多的具体描述,因为她笔下的英雄人物的政治和智力多样性,以及他们在其中工作和创造的截然不同的社会背景,有时似乎并没有完全清晰地表达出来。例如,Chosŏn新王朝的士大夫们,他们在研究中国儒学的基础上建立了Chosŏn的政治合法性,与殖民政权下的药商和战后韩国的专业精神科医生和传统医生相比,他们与外国医学著作的关系截然不同。即使我们考虑一个单独的案例,我们也不清楚是否可以将hhui和Yi对“东方医学”的唤起称为类似的区域化尝试,以阐明他们在中国医学传统中的知识成就,考虑到17世纪早期和19世纪晚期东亚世界的巨大差异,以及hhui的不同社会地位,一个独特的成功的宫廷医生,和Yi,一个精通但不为人知的朝鲜医生。我们可能需要更深入地研究这些特殊性,以理解这些不同的做法,使医学同时更普遍,更韩国。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Art of Being Governed: Everyday Politics in Late Imperial China by Michael Szonyi (review)
Published by the Harvard-Yenching Institute HJAS 80.1 (2020): 278–282 available in English. Utilizing this Korean scholarship, Suh produces an engaging English-language monograph on the history of medicine in Korea. Her various attempts to make her study more original and more relevant to wider audiences should be well regarded. With regard to her great materials to think about any effort to name the local, I just want to add one reservation: Suh could have used much further particularizations because the political and intellectual diversities of her heroes, as well as the vastly different social contexts that they worked within and created, seem not fully articulated at times. For example, scholar-officials of the new dynasty of Chosŏn, who were building up the political legitimacy of Chosŏn upon their scholarship on Chinese Confucianism, had rather different relationships with foreign medical works when compared with medicine dealers under the colonial regime and professional psychiatrists and traditional medical doctors of postwar Korea. Even if we consider a single case, it is not clear whether one can call Hŏ’s and Yi’s evocations of “Eastern medicine” a similar regionalizing attempt to articulate their intellectual achievement within the Chinese medical tradition, given the vastly different East Asian worlds of the early seventeenth and the late nineteenth centuries and the different social status of Hŏ, a uniquely successful court doctor, and Yi, a well-versed yet quite unknown medical practitioner in northern Korea. We may have to go deeper in examining these particularities in order to understand these diverging practices of making medicine simultaneously more universal and more Korean.
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