{"title":"非殖民化的残酷乐观主义","authors":"Christopher J. Lee","doi":"10.1215/1089201x-9988035","DOIUrl":null,"url":null,"abstract":"Abstract:This roundtable intervention applies the concept of cruel optimism, as formulated by Lauren Berlant, to situations of decolonization with the purpose of understanding the myths and fantasies of political self-determination. It also examines the idea of a Jacobin spirit, as explored by C. L. R. James, as a counterpoint to the limits of cruel optimism. This intervention subsequently concludes that interpretations of decolonization that assert either tragic or utopian outcomes must be redrawn to accommodate these competing perspectives. Decolonization and revolution, as mutual political phenomena of the “Third World Historical,” inhabit temporalities of incompletion, of unsustained dialectics, that require the continuation of political struggle by other means.","PeriodicalId":51756,"journal":{"name":"Comparative Studies of South Asia Africa and the Middle East","volume":"42 1","pages":"541 - 545"},"PeriodicalIF":0.8000,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Cruel Optimism of Decolonization\",\"authors\":\"Christopher J. Lee\",\"doi\":\"10.1215/1089201x-9988035\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This roundtable intervention applies the concept of cruel optimism, as formulated by Lauren Berlant, to situations of decolonization with the purpose of understanding the myths and fantasies of political self-determination. It also examines the idea of a Jacobin spirit, as explored by C. L. R. James, as a counterpoint to the limits of cruel optimism. This intervention subsequently concludes that interpretations of decolonization that assert either tragic or utopian outcomes must be redrawn to accommodate these competing perspectives. Decolonization and revolution, as mutual political phenomena of the “Third World Historical,” inhabit temporalities of incompletion, of unsustained dialectics, that require the continuation of political struggle by other means.\",\"PeriodicalId\":51756,\"journal\":{\"name\":\"Comparative Studies of South Asia Africa and the Middle East\",\"volume\":\"42 1\",\"pages\":\"541 - 545\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2022-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Comparative Studies of South Asia Africa and the Middle East\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/1089201x-9988035\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comparative Studies of South Asia Africa and the Middle East","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/1089201x-9988035","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
摘要:本次圆桌讨论将劳伦·伯兰特(Lauren Berlant)提出的残酷乐观主义概念应用于非殖民化情境,目的是理解政治自决的神话和幻想。它还考察了詹姆斯(C. L. R. James)所探索的雅各宾精神,将其作为残酷乐观主义局限性的对应物。这种干预随后得出的结论是,必须重新制定对非殖民化的解释,以适应这些相互竞争的观点,这些解释要么是悲剧性的,要么是乌托邦式的。非殖民化和革命作为“第三世界历史”的相互政治现象,存在着不完整的、不持续的辩证法的暂时性,这需要通过其他方式继续进行政治斗争。
Abstract:This roundtable intervention applies the concept of cruel optimism, as formulated by Lauren Berlant, to situations of decolonization with the purpose of understanding the myths and fantasies of political self-determination. It also examines the idea of a Jacobin spirit, as explored by C. L. R. James, as a counterpoint to the limits of cruel optimism. This intervention subsequently concludes that interpretations of decolonization that assert either tragic or utopian outcomes must be redrawn to accommodate these competing perspectives. Decolonization and revolution, as mutual political phenomena of the “Third World Historical,” inhabit temporalities of incompletion, of unsustained dialectics, that require the continuation of political struggle by other means.