丽莎·M,“波多黎各和拉丁美洲第一位女说唱歌手”,以及20世纪90年代早期的女权主义波多黎各嘻哈文化

IF 0.3 4区 社会学 Q4 CULTURAL STUDIES
Lawrence La Fountain-Stokes
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引用次数: 0

摘要

在reggaetón全球崛起之前,有说唱,在Ivy Queen、Glory、Natti Natasha、Cardi B、Villano Antillano和Young Miko之前,有Lisa M,利用Frances R.Aparicio的《倾听萨尔萨:性别、拉丁流行音乐和波多黎各文化》和Licia Fiol Matta的《伟大的女歌手:波多黎各音乐中的性别和声音》等作品对性别和波多黎各女歌手的日益关注。我分析了Lisa M的早期音乐作品,特别是她1992年专辑《Ahora vengo alborotá》中的歌曲,以及1992年和1993年在El Nuevo Día和Vea发表的文章和给编辑的信,以记录波多黎各关于说唱和性别的流行辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lisa M, “La primera rapera mujer de Puerto Rico y de Latinoamérica”, and Early 1990s Feminist Puerto Rican Hip-Hop Culture
Before the global ascent of reggaetón, there was rap, and before Ivy Queen, Glory, Natti Natasha, Cardi B, Villano Antillano, and Young Miko, there was Lisa M. This essay is an analysis of Lisa M’s musical career in the context of early 1990s debates about women, rap, and society in Puerto Rico, taking advantage of the increased focus on gender and on Puerto Rican women singers demonstrated by works ranging from Frances R. Aparicio’s Listening to Salsa: Gender, Latin Popular Music, and Puerto Rican Cultures to Licia Fiol-Matta’s The Great Woman Singer: Gender and Voice in Puerto Rican Music. I analyse Lisa M’s early musical production, particularly songs from her 1992 album Ahora vengo alborotá, and articles and letters to the editor from 1992 and 1993 in El Nuevo Día and Vea to document popular debates about rap and gender in Puerto Rico. I conclude with some reflections about Lisa M’s coming out of the closet in 2010 and her musical reappearance in 2018.
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CiteScore
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