精炼一个Shugenja Elite

IF 0.6 0 RELIGION
Fran Clements
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引用次数: 0

摘要

在这篇文章中,我调查了加成(1804–1829)时代由首席行政官Kakujun与Tōge的精英shugenja家庭共同进行的Haguro Shugendō;改革。我认为,这种合作表明了家庭在早期现代Shugendō中的中心地位,以及这些家庭与bettō;等强大机构之间关系的重要性。家庭、地位以及官僚化和基于文件的赞助人-客户关系——渗透到现代日本早期社会的制度——对于理解Shugendō至关重要。在这种情况下,像Tōge这样的shugenja社区同时表现出了战士保留团和社会分层、自治的农村的特征。Kakujun重组了Haguro的行政和社会结构,以前所未有的程度澄清和记录了其社会等级制度。在这个过程中,老牌家庭的传统特权得到了保障,甚至得到了扩大,从而形成了贝特和当地精英之间的互利关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Refining a Shugenja Elite
In this article I investigate the reform of Haguro Shugendō undertaken by the bettō (Chief Administrator) Kakujun in concert with the elite shugenja households of Tōge during the Kasei (1804–1829) era. I argue that this collaboration demonstrates the centrality of the household to early modern Shugendō and the importance of relationships between those households and powerful institutions such the bettō. Household, status, and both bureaucratized and document-based patron-client relationships—institutions that permeated early modern Japanese society—are crucial for understanding Shugendō. In this light, shugenja communities such as Tōge simultaneously displayed the characteristics of both a warrior retainer corps and a socially stratified, self-governing rural village. Kakujun reorganized Haguro’s administrative and social structures, clarifying and documenting its social hierarchy to an unprecedented degree. In the process, established households had their traditional privileges guaranteed or even expanded, resulting in a mutually beneficial relationship between the bettō and local elites.
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
6
期刊介绍: JRJ is committed to an approach based on religious studies, and is open to contributions coming from different disciplines, such as anthropology, sociology, history, Buddhist studies, Japanese studies, art history, and area studies. The Journal of Religion in Japan encourages critical application of ideas and theories about Japanese religions and constitutes a forum for new theoretical developments in the field of religion in Japan. The Journal does not provide a venue for inter-religious dialogue and confessional approaches.
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