传统的到来:传统观念对19世纪太平洋西北海岸传教士与原住民互动的影响

IF 0.4 Q1 HISTORY
Haeden E. Stewart
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引用次数: 0

摘要

传统是一个矛盾的概念,一方面,它将一组实践定义为外部的或抵抗全球现代社会的动态,但另一方面,又使这些实践与现代性本身相关联。殖民学者一直在与这个悖论作斗争,把传统的表象置于现代性之外。通过将传统概念的逻辑形式历史化,本文对其在殖民学术中的使用提出了批评。本文以19世纪不列颠哥伦比亚省的扁形传教为例,追踪了传统的逻辑形式是如何与资本的发展联系在一起的,它是如何定义扁形意识形态的,它是如何被各种土著社区采用的,以理解他们自己的社会转型与更广泛的全球转型之间的关系,以及它最终是如何被殖民学者采用为一种批判性分析的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Arrival of Tradition: The Influence of the Tradition Concept on Missionary-Indigenous Interactions in the Nineteenth-Century Pacific Northwest Coast
Tradition is a paradoxical concept that, on the one hand, defines a set of practices as external or resistant to the dynamics of global modern society but, on the other hand, makes sense of these practices in references to modernity itself. Colonial scholarship has struggled with this paradox, taking the appearance of tradition as situated outside modernity at face value. By historicizing the logical form of the concept of tradition, this article offers a critique of its use in colonial scholarship. Examining the Oblate missionization of British Columbia in the nineteenth century as a case study, this article tracks how the logical form of tradition was articulated with the development of capital, how it defined Oblate ideology, how it was adopted by various Indigenous communities to make sense of their own social transformation in relation to broader global transformations, and ultimately how it was adopted as a critical analytic by colonial scholars.
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