帝国拉丁史诗中的美杜莎凝视:纪念r·伊莱恩·范瑟姆(1933-2016)

IF 0.5 3区 历史学 0 CLASSICS
HELIOS Pub Date : 2019-04-19 DOI:10.1353/HEL.2018.0007
A. Keith
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引用次数: 0

摘要

在20世纪从弗洛伊德精神分析到法国女权主义的批判理论中,美杜莎这个神话般的人物有着强大的来生。1在她的古典文学接受中,罗马作家也很难接受她的形象的力量。从《变形记4》中的奥维德,到《贝鲁姆·西维尔9》中的鲁坎,再到《特拜德1》中的斯塔图斯,我们可以看到拉丁史诗诗人将美杜莎的凝视视为渴望女性的有力形象,并与它对男性项目构成的威胁作斗争,无论是英雄项目还是文学项目。在这项研究中,我认为Ovid、Lucan和Statius利用了各种以男性为中心的修辞策略来重新控制并消灭美杜莎的商品化威胁力量。我认为,在这些诗中对美杜莎凝视的归化是必要的,以确认史诗英雄的军事勇气和史诗诗人的文学权威。奥维德在《变形记4》中用她被斩首的头部的标志性图像介绍了美杜莎(Met.4614–620):2
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Medusa's Gaze in Imperial Latin Epic: In memoriam R. Elaine Fantham (1933–2016)
The mythical figure of the Medusa has had a potent afterlife in twentieth-century critical theory from Freudian psychoanalysis to French feminism.1 In her classical literary reception, too, Roman authors struggle to come to terms with the power of her image. From Ovid in Metamorphoses 4, through Lucan in Bellum civile 9, to Statius in Thebaid 1, we can see the Latin epic poets treating Medusa’s gaze as a powerful image of the desiring female and wrestling with the threat it poses to masculine projects, both heroic and literary. In this study I argue that Ovid, Lucan, and Statius draw on a variety of androcentric rhetorical strategies to regain control of, and indeed annihilate, Medusa’s threatening power of commodification. Domestication of Medusa’s gaze in these poems is necessary, I suggest, to confirm both the epic hero’s martial valor and the epic poet’s literary authority. Ovid introduces Medusa in Metamorphoses 4 with the iconic image of her decapitated head (Met. 4.614–620):2
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HELIOS
HELIOS CLASSICS-
CiteScore
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