瑞典公立学校的宗教教育——客观中立还是向路德新教的渗透?

IF 0.4 Q3 LAW
Jenny Berglund
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引用次数: 0

摘要

本文的出发点是欧洲委员会和欧洲安全与合作组织(欧安组织)的建议,这些建议建议欧洲国家应为所有学生提供宗教教育,无论其宗教或非宗教背景如何。瑞典是通过义务非教派宗教教育学校科目提供此类教育的国家之一。只要教学既“客观又多元”,学校科目的义务性质是可能的。本文以瑞典学校为例,讨论了客观性和中立性的概念。所追求的论点是,瑞典的RE虽然被认为是客观和中立的,但也可以被理解为“浸泡”在路德新教中。最后,瑞典非教派和强制性RE的新教品味被用来呼吁人们进一步意识到特定国家的宗教历史如何不仅影响教育,而且影响人们对所谓宗教现象的看法。这些观点不仅对要求以中立和客观的方式教学的RE教师来说是重要的,对律师来说也是重要的?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Swedish Religion Education in Public Schools—Objective and Neutral or a Marination into Lutheran Protestantism?
This article takes its point of departure in the recommendations by the Council of Europe, and Organization for Security and Co-operation in Europe (OSCE) that recommend that European states should offer education about religions for all school students, regardless of religious or non-religious background. Sweden is one of the countries that provides such education through a compulsory non-denominational religion education (RE) school subject. The compulsory nature of the school subject is possible as long as the teaching is both ‘objective and pluralistic’. In this article, the concept of objectivity but also neutrality is discussed, using the Swedish school subject as an example. The argument pursued is that RE in Sweden, although presented as objective and neutral, also can be understood as ‘marinated’ in Lutheran Protestantism. In the end, the protestant taste of the Swedish non-denominational and compulsory RE is used as a call for further awareness of how the religious history of a given country affects not only education but also the way people perceive the phenomena called religion. These are important perspectives not only for RE teachers who are demanded to teach in a neutral and objective manner, but perhaps also for lawyers?
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: Recent years have witnessed a resurgence of religion in public life and a concomitant array of legal responses. This has led in turn to the proliferation of research and writing on the interaction of law and religion cutting across many disciplines. The Oxford Journal of Law and Religion (OJLR) will have a range of articles drawn from various sectors of the law and religion field, including: social, legal and political issues involving the relationship between law and religion in society; comparative law perspectives on the relationship between religion and state institutions; developments regarding human and constitutional rights to freedom of religion or belief; considerations of the relationship between religious and secular legal systems; and other salient areas where law and religion interact (e.g., theology, legal and political theory, legal history, philosophy, etc.). The OJLR reflects the widening scope of study concerning law and religion not only by publishing leading pieces of legal scholarship but also by complementing them with the work of historians, theologians and social scientists that is germane to a better understanding of the issues of central concern. We aim to redefine the interdependence of law, humanities, and social sciences within the widening parameters of the study of law and religion, whilst seeking to make the distinctive area of law and religion more comprehensible from both a legal and a religious perspective. We plan to capture systematically and consistently the complex dynamics of law and religion from different legal as well as religious research perspectives worldwide. The OJLR seeks leading contributions from various subdomains in the field and plans to become a world-leading journal that will help shape, build and strengthen the field as a whole.
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