对祖先合法性的探索

IF 0.5 Q1 HISTORY
Jay Collay
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引用次数: 0

摘要

酷儿们编制著名历史人物名单的做法,现代人可能会轻松地将其认定为酷儿和/或跨性别者,这种做法作为一种共同传递记忆的形式持续了一个半世纪。这些名字集在本文中被描述为“同性恋名单”,其精神是经常随意使用,早在石墙起义作为酷儿历史的开端植根于大众意识之前,它们就已经成为酷儿历史和记忆的关键元素。本文探讨了19世纪中期至20世纪中期在美国、英国和意大利出版的英语初级文本,包括在恋童癖杂志和爱德华·普里姆·史蒂文森的书《Intersexes》中的个人陈述。研究这些文本的目的是讨论同性恋名单是如何在更广泛的意识中创造一种酷儿集体感、对历史的主张和对祖先的想象的。这篇文章将命名可识别历史人物的列表与希腊罗马神话或圣经古代的回忆区分开来。它还简要总结了迄今为止描述这一现象的已发表文献,并为探索同性恋名单作为修正主义和大众历史记忆的研究提供了理由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Queer Search for Ancestral Legitimacy
The practice among queer people of compiling lists of famous historical figures that modern eyes may comfortably identify as queer and/or trans* persists, and has persisted, as a form of communal transmission of memory for over a century and a half. These collections of names, described in this article as ‘gay lists’ in the spirit of their frequently casual deployment, acted as a key element of queer history and memory well before the Stonewall Uprising rooted itself in the popular consciousness as the beginning of queer history. This article explores English-language primary texts published in the US, the UK, and Italy between the mid-nineteenth and mid-twentieth centuries including personal statements in homophile magazines and Edward Prime-Stevenson’s book The Intersexes. The purpose of examining these texts is to discuss how gay lists were deployed to create a sense of a queer collective, a claim to history, and an imagination of ancestry in the wider consciousness. This article distinguishes lists naming recognizable historical figures from evocations of Greco-Roman mythology or Biblical antiquity. It also summarizes a brief selection of published literature describing the phenomenon so far and makes a case for exploring gay lists as a study in revisionist and popular historical memory.
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