朱维纳尔讽刺作品中的恐异词

Q3 Arts and Humanities
Gergő Gellérfi
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引用次数: 0

摘要

仇外心理的概念经常出现在关于《尤维纳利斯的讽刺》的文章和专著中,在这些文章和专著中,仇外心理被应用于诗歌的内容、叙述者,有时也应用于诗人。尽管这个词的用法在古代语境中可能显得不合时宜,但它不应被忽视,因为在Juvenal讲话的人呈现出仇外心理的特征——无论是从词汇定义还是从其更复杂的描述来看,例如在《种族主义宣言》(2001年)中出现的描述。然而,这个说话者并不是《讽刺》的叙述者,而是《讽刺》第三部的中心人物,名叫翁布里西乌斯的对话者,他的性格被尤维纳利斯有意地描绘成与叙述者有着不同的特征和观点。在这篇文章中,我提出的论点表明,乌姆布里西乌斯可能被正确地称为一个仇外的人,与讽刺小说的叙述者形成对比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Xenophobic utterances in Juvenal's satires
The concept of xenophobia appears frequently in articles and monographs dealing with the Satires of Juvenal, where it is applied to the content of the poems, their narrator, and sometimes the poet. Although the usage of this term might seem anachronistic for an ancient context, it should not be dismissed as a speaker in Juvenal presents the features of xenophobia – both from the word’s lexical definition and its more complex descriptions, e.g. that one appearing in the Declaration on Racism (2001). However, this speaker is not the narrator of the Satires but rather the central figure of Satire 3, the interlocutor named Umbricius, whose character is purposefully rendered by Juvenal as having different characteristics and views from his narrator. In this article, I present arguments suggesting that Umbricius may rightly be named a xenophobic person, in contrast to the Satires’ narrator.
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来源期刊
Graeco-Latina Brunensia
Graeco-Latina Brunensia Arts and Humanities-Classics
CiteScore
0.20
自引率
0.00%
发文量
13
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