林地时期的蛇丘:对麻风病人的第二次复辩

IF 0.4 Q1 Arts and Humanities
William F. Romain
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引用次数: 6

摘要

摘要俄亥俄州亚当斯县的蛇丘可能是世界上公认最为广泛的雕像丘。然而,对于谁和何时建造了这尊肖像,众说纷纭。目前存在两种相互冲突的立场。根据Lepper和他的同事(本卷和其他地方)的说法,这尊肖像是由古堡文化的人在公元1070年左右建造的。根据本作者及其同事的说法,最近获得的放射性碳年代和其他数据表明,蛇丘由阿德纳文化的人建造得更早,大约在公元前320年。在这篇文章中,提供的证据证实了早期公布的放射性碳年代,暗示了阿德纳时代的构造。这些证据包括对真实的蛇有时与阿德纳人和霍普维尔人一起埋葬的发现的回顾,以及对可以追溯到早期林地的关系复合体的考虑——在那里,美洲原住民传说中的大蛇与死者的灵魂之旅、天蝎座和下层世界有关。总之,这些数据为蛇丘提供了早期林地文化和解释背景,并进一步证实了其建造的阿德纳时代放射性碳年代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Serpent Mound in its Woodland Period Context: Second Rejoinder to Lepper
ABSTRACT The Serpent Mound in Adams County, Ohio, is probably the most widely recognized effigy mound in the world. Opinions differ, however, as to who built the effigy and when. Currently there are two conflicting positions. According to Lepper and colleagues (this volume and elsewhere) the effigy was built by people of the Fort Ancient culture circa AD 1070. According to the present author and colleagues, recently obtained radiocarbon dates and other data indicate that Serpent Mound was built much earlier, by people of the Adena culture, circa 320 BC. In this article, evidence is presented that corroborates the earlier published radiocarbon dates suggestive of an Adena-era construction. This evidence includes a review of findings that real serpents were sometimes buried with Adena and Hopewell people and consideration of a relational complex reaching back to the Early Woodland—wherein the Great Serpent of Native American legend is associated with the journey of the deceased person’s soul, the star constellation Scorpius, and the Lowerworld. Together, these data provide an Early Woodland cultural and interpretive context for Serpent Mound and further corroborate the Adena-era radiocarbon dates for its construction.
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CiteScore
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