神圣有罪的教会:走向更现实的天主教教会

IF 0.6 0 RELIGION
Rajmund Porada
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引用次数: 0

摘要

这篇文章表明,在罗马天主教教会学中,完全接受整个教会的罪恶概念,而不仅仅是其个别成员的罪恶概念将是更合理和现实的。这篇文章首先对梵蒂冈第二届理事会(1962–1965)的教义立场进行了简短的回顾和评论,为采用和发展“有罪教会”的概念提供了教义基础。然后,分析了罗马天主教会的两项当代活动,其中“罪恶教会”的概念发挥了重要作用:忏悔的大禧年行为及其相关的解释和评论,以及与路德教会的普世对话。最后一节试图为更现实的天主教教会学提出一些建议,包括对教会的救赎使命进行“相对化”,并在教会学中更广泛地使用迦勒底基督教范式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Holy Sinful Church: Towards a More Realistic Catholic Ecclesiology
This article demonstrates that in Roman Catholic ecclesiology, it would be more justifiable and realistic to fully accept the concept of the sinfulness of the Church as a whole, not only that of its individual members. The piece begins with a short review and commentary on the doctrinal position of the Second Vatican Council (1962–1965) that provides a doctrinal basis for adopting and developing the notion of a ‘sinful Church’. Then, two contemporary activities of the Roman Catholic Church are analysed in which the notion of the ‘sinful Church’ has played an important role: the Great Jubilee act of confession, with the related explanations and commentaries, and the ecumenical dialogue with Lutherans. The final section attempts to formulate some suggestions for a more realistic Catholic ecclesiology involving a ‘relativisation’ of the Church’s salvific mission and a wider use of the Chalcedonian Christological paradigm in ecclesiology.
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来源期刊
Ecclesiology
Ecclesiology RELIGION-
CiteScore
0.30
自引率
50.00%
发文量
29
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