感知是有意的吗?

Q3 Arts and Humanities
Claude Romano
{"title":"感知是有意的吗?","authors":"Claude Romano","doi":"10.17990/rpf/2022_78_3_0647","DOIUrl":null,"url":null,"abstract":"In this article, Claude Romano challenges one of the more widespread assumptions in the phenomenological school, and especially in Husserl and his disciples, that of the intentional character of perception. Not denying that perception could have some aspects that are intentional (it is linked to attention, it encapsulates sometimes beliefs that are intentional attitudes), he claims that perception is not an intentional relation to the world. Indeed, intentionality is a basic feature of mind that remains connected to a form of representationalism. Now, as Heidegger has suggested with his concept of In-der-Welt-sein, and as Erwin Straus and Maurice Merleau-Ponty also emphasized, perception is rather an innerently bodily relation to world itself, that is, to the world as it exists independently of the mind and beyond all representations. Only such an approach can do justice to our ordinary and philosophical intuitions about the perceived world, and lead us to a genuine variety of phenomenological realism.","PeriodicalId":36725,"journal":{"name":"Revista Portuguesa de Filosofia","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"La perception est-elle intentionnelle ?\",\"authors\":\"Claude Romano\",\"doi\":\"10.17990/rpf/2022_78_3_0647\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, Claude Romano challenges one of the more widespread assumptions in the phenomenological school, and especially in Husserl and his disciples, that of the intentional character of perception. Not denying that perception could have some aspects that are intentional (it is linked to attention, it encapsulates sometimes beliefs that are intentional attitudes), he claims that perception is not an intentional relation to the world. Indeed, intentionality is a basic feature of mind that remains connected to a form of representationalism. Now, as Heidegger has suggested with his concept of In-der-Welt-sein, and as Erwin Straus and Maurice Merleau-Ponty also emphasized, perception is rather an innerently bodily relation to world itself, that is, to the world as it exists independently of the mind and beyond all representations. Only such an approach can do justice to our ordinary and philosophical intuitions about the perceived world, and lead us to a genuine variety of phenomenological realism.\",\"PeriodicalId\":36725,\"journal\":{\"name\":\"Revista Portuguesa de Filosofia\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-08-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Portuguesa de Filosofia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17990/rpf/2022_78_3_0647\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Portuguesa de Filosofia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17990/rpf/2022_78_3_0647","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

摘要

在这篇文章中,克劳德·罗马诺挑战了现象学学派中,尤其是胡塞尔及其弟子中较为普遍的假设之一,即感知的意向性特征。他不否认知觉可能有某些方面是有意的(它与注意力有关,它包含了有时是有意态度的信念),他声称知觉不是与世界的有意关系。事实上,意向性是一种与表征主义相联系的心智的基本特征。现在,正如海德格尔所提出的“在-世界-存在”的概念,以及欧文·斯特劳斯和莫瑞斯·梅洛-庞蒂所强调的那样,知觉是与世界本身的一种内在的身体关系,也就是说,与世界的关系,因为它独立于精神而存在,超越一切表象。只有这样的方法才能公正地对待我们对感知世界的日常直觉和哲学直觉,并引导我们走向真正多样的现象学现实主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La perception est-elle intentionnelle ?
In this article, Claude Romano challenges one of the more widespread assumptions in the phenomenological school, and especially in Husserl and his disciples, that of the intentional character of perception. Not denying that perception could have some aspects that are intentional (it is linked to attention, it encapsulates sometimes beliefs that are intentional attitudes), he claims that perception is not an intentional relation to the world. Indeed, intentionality is a basic feature of mind that remains connected to a form of representationalism. Now, as Heidegger has suggested with his concept of In-der-Welt-sein, and as Erwin Straus and Maurice Merleau-Ponty also emphasized, perception is rather an innerently bodily relation to world itself, that is, to the world as it exists independently of the mind and beyond all representations. Only such an approach can do justice to our ordinary and philosophical intuitions about the perceived world, and lead us to a genuine variety of phenomenological realism.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
73
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信