可以挽救生命的词汇:菲利普·卡博·科普塞尔、认知谋杀和诗意正义

IF 0.2 3区 文学 0 LITERATURE, GERMAN, DUTCH, SCANDINAVIAN
Sarah Colvin
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引用次数: 0

摘要

我从科普塞尔的一首诗开始,这首诗对政治动荡时期的诗歌写作提出了质疑,以及文字是否能挽救生命。然后,我研究了詹姆斯·克诺夫的作品集,寻找这些问题的可能答案。约瑟夫·麦地那将认知死亡概念化,科普塞尔则揭示了认知死亡与现实死亡的密切关系。我读《詹姆斯·克诺夫之死》时,既是一本诗集,也是一本知识谋杀案件的证据卷宗;它揭示了种族化知识生产/延续的机制,并产生了大卫·劳埃德所谓的诗意正义。梅迪纳写了游击多元主义,在这种背景下,我称之为挑衅多元主义,因为它将语言干预置于暴力之上。在语法和效果上,挑衅性的多元化既令人恼火,又具有潜在的生动性。我还设想了“游击式认识论”,它是对认识论特权的一种逆转或革命。科普塞尔令人振奋地承认,认知不公正的暴力,就像其他类型的暴力一样,与快乐联系在一起:种族化的不公正出售。我认为,通过他的诗歌和对幽默的巧妙运用,他制造了一种反快感,这种快感渗透了主流知识,刺激了变革。也许有一天它能救某人的命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WORDS THAT MIGHT SAVE NECKS: PHILIPP KHABO KOEPSELL, EPISTEMIC MURDER AND POETIC JUSTICE1

I begin with a poem of Koepsell's that questions the writing of poetry in times of political upheaval, and whether words can save necks. I then examine the collection Die Akte James Knopf for possible answers to those questions. José Medina conceptualises epistemic death, and Koepsell reveals the closeness of epistemic and actual death. I read Die Akte James Knopf as both a poetry collection and a dossier of evidence in a case of epistemic murder; it uncovers the mechanisms of racialised knowledge production/perpetuation, and produces what David Lloyd has called poetic justice. Medina writes of guerilla pluralism, which in this context I call provoking pluralism, because it privileges linguistic intervention over violence. In its grammar and effects, provoking pluralism is both irritating and potentially generative. I also conceive of ‘guerilla epistemology’, which operates a reversal, or revolution, of epistemic privilege. Koepsell provokingly acknowledges that the violence of epistemic injustice is, like other kinds of violence, tied to pleasure: racialised injustice sells. With his poetry and strategic use of humour, I argue, he produces counter-pleasure, which infiltrates dominant knowledge and stimulates change. It might one day save someone's neck.

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来源期刊
GERMAN LIFE AND LETTERS
GERMAN LIFE AND LETTERS LITERATURE, GERMAN, DUTCH, SCANDINAVIAN-
CiteScore
0.20
自引率
0.00%
发文量
43
期刊介绍: - German Life and Letters was founded in 1936 by the distinguished British Germanist L.A. Willoughby and the publisher Basil Blackwell. In its first number the journal described its aim as "engagement with German culture in its widest aspects: its history, literature, religion, music, art; with German life in general". German LIfe and Letters has continued over the decades to observe its founding principles of providing an international and interdisciplinary forum for scholarly analysis of German culture past and present. The journal appears four times a year, and a typical number contains around eight articles of between six and eight thousand words each.
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