1850年至1950年对拉埃斯特派的描述

IF 0.4 0 RELIGION
Roald E. Kristiansen
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引用次数: 1

摘要

这里要讨论的问题是,在复兴运动的前100年里,社会对莱斯塔德复兴的看法发生了怎样的变化。文章认为,社会上出现的复兴观具有两种不同的立场。第一个时期是典型的19世纪后半叶,其特点是对复兴的评价以复兴的煽动者拉尔斯·列维·莱斯塔迪乌斯(1800-61)为出发点。人们认为,莱厄斯塔狄乌斯本人的特点就是他所鼓动的运动的特点。在第一个时期,复兴受到了严厉的批评。这种消极的态度从世纪之交开始逐渐改变。第二个时期的特点是更开放地理解复兴本身的前提。这种开放性首先在瑞典出版物中表现出来,这些出版物以一种异国情调的方式对待复兴,目的是引起人们对北方瑞典文化生活的更大兴趣。这种对复兴的独特品质的兴趣后来也在挪威表达出来,从而有助于改变社会对莱斯塔达主义的看法。第二个时期的典型特点是,主要是在教会环境中对复兴产生了新的兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Depictions of Laestadianism 1850–1950
The issue to be discussed here is how society’s views of the Laestadian revival has changed over the course of the revival movement’s first 100 years. The article claims that society’s emerging view of the revival is characterized by two different positions. The first period is typical of the last part of the nineteenth century and is characterized by the fact that the evaluation of the revival took as its point of departure the instigator of the revival, Lars Levi Laestadius (1800–61). The characteristic of Laestadius himself would, it was thought, be characteristic of the movement he had instigated. During this first period, the revival was sharply criticized. This negative attitude gradually changed from the turn of the century onwards. The second period is characterized by greater openness towards understanding the revival on its own premises. This openness showed itself at first in Swedish publications that treated the revival in an exotic fashion with the aim to arouse greater interest in the Swedish cultural life in the north. This interest in the distinctive qualities of the revival was later also expressed in Norway, thus contributing to a change of view in how society viewed Laestadianism. Typical of the second period is that it was primarily in the ecclesiastical environment that a new interest in the revival established itself.
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来源期刊
CiteScore
0.60
自引率
25.00%
发文量
24
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