机器人的宗教研究:人本主义之后的认知科学与社会理论

IF 0.5 2区 哲学 0 RELIGION
K. Merinda Simmons
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引用次数: 0

摘要

看起来,社会责任和批判理论之间的反复反复把大量的注意力放在了作为分类和解释对象的宗教上,但到目前为止,还没有考虑到另一个类别——人类。然而,其他领域的学者早就证明,人类主体本身就是一个狡猾的比喻,其修辞和分析价值根本不是既定的。因此,我将把重点放在这种批评的演变和当代状态上,试图改变当前关于企业社会责任的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religious Studies for Cyborgs: Cognitive Science and Social Theory after Humanism
As it appears, the back and forth between CSR and critical theory pays a great deal of attention to religion as a classificatory and explanatory object but has thus far left alone another category—that of the human. Scholars in other fields, however, have long demonstrated the human subject to be a slippery trope all its own whose rhetorical and analytical value is not at all a given. It is on the evolution and contemporary state of this vein of criticism that I will focus, then, in an attempt to shift the register of the current conversation about CSR.
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
17
期刊介绍: Method & Theory in the Study of Religion publishes articles, notes, book reviews and letters which explicitly address the problems of methodology and theory in the academic study of religion. This includes such traditional points of departure as history, philosophy, anthropology and sociology, but also the natural sciences, and such newer disciplinary approaches as feminist theory and studies. Method & Theory in the Study of Religion also concentrates on the critical analysis of theoretical problems prominent in the study of religion.
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