编年史家的会幕真的是“反祭司的”吗?另一个看

IF 0.1 3区 哲学 0 RELIGION
David Rothstein
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引用次数: 1

摘要

摘要:在最近的一篇文章中,Jaeyong Jeon认为,《纪事报》对大卫和马赛克帐篷的描述,以及与邪教相关的邪教用具和关联,表明了一种反祭司的Tendenz。有人认为,这一立场构成了《编年史》对祭司霸权的批判以及该书对提高利未人地位的兴趣的一部分。本条对这一立场表示异议;在解决了郑提案中的困难之后,它对《纪事报》世界观中马赛克帐篷的作用提出了截然不同的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is the Chronicler’s Tent of Meeting Really “Anti-Priestly”? Another Look
ABSTRACT In a recent essay Jaeyong Jeon has argued that the Chronicler’s depiction of the Davidic and Mosaic tents, along with their cultic associated cultic paraphernalia and associated, bespeaks an anti-priestly Tendenz. This position, it is argued, constitutes part of Chronicles’ critique of priestly hegemony and the book’s interest in enhancing the status of Levites. The present article takes issue with this position; after addressing the difficulties in Jeon’s proposal it proffers a very different understanding of the role of the Mosaic tent in the Chronicler’s Weltanschauung.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
21
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