Ghazaleh Hedayat的情感女权主义

IF 0.8 Q2 AREA STUDIES
Foad Torshizi
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引用次数: 0

摘要

摘要:本文考察了伊朗当代艺术家Ghazaleh Hedayat的作品。文章认为,她从形象表现转向非形象抽象,进而转向劳拉·马克斯(Laura Marks)所说的“触觉视觉”,这表明她采用了一种谨慎而系统的美学策略,试图对抗、有时甚至退出再现。它表明,自2010年代初以来,Hedayat的作品为当代伊朗艺术中的女权主义提供了一种情感方法,这种方法不依赖于代表性的表达方式,这种表达方式往往容易被同化为身份主义叙事,并无意中与各种形式的边缘化(性别、种族等)串通一通。Hedayat的情感女权主义不仅使人们对她作为非西方女性的作品的刻板解读变得复杂,而且还使一种与女权主义更合拍的新知识形式具体化。Hedayat将女性身体作为痛苦、摩擦、紧张、爱、母性的场所,更重要的是,作为自我和他者——无论是性别还是种族——相遇的场所,Hedayat通过将其推过视觉的边界,进入视觉、触觉体验和本体感受的领域,从而破坏了可见性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Affective Feminism of Ghazaleh Hedayat
Abstract:This article examines the works of the Iranian contemporary artist, Ghazaleh Hedayat. It argues that her turn from figural representation to nonfigural abstraction and consequently to what Laura Marks has called "haptic visuality" demonstrates a careful and systematic aesthetic strategy that attempts to confront and at times even exit representation. It shows that Hedayat's works since the early 2010s offer an affective approach to feminism in contemporary Iranian art that doesn't hinge on representational modes of expression, which are of en susceptible to assimilation into identitarian narratives and inadvertently complicit in various forms of marginalization (gender, ethnic, etc.). Hedayat's affective feminism not only complicates clichéd interpretations of her work as a non-Western woman, but it also materializes a new form of knowledge more in tune with feminism. Focusing on the female body as a site of pain, friction, tension, love, maternality, and, more significantly, as a site where self and its other—both in terms of gender and ethnicity—encounter each other, Hedayat undermines visibility by way of pushing it across the borders of sight into the realms of visuality, haptic experience, and proprioception.
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
54
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