批判性的地理、伊斯兰教,以及与非批判性的人接触的可能性

IF 8.2 1区 社会学 Q1 GEOGRAPHY
Farhan Anshary
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引用次数: 1

摘要

在这篇评论中,我提出了一个问题,即批判性地理学家将如何将自己定位为一种不同于主流批判性地理的非殖民化模式(或超越它的模式)。为了建立这一论点,我首先扩展了西达韦关于人们应该如何理解伊斯兰教及其后果的描述。然后,我认为批判性地理学是世俗化项目的延伸,其预设否定了伊斯兰世界观。最后,我反思了我作为穆斯林对批判性地理的参与,并提出了一些问题供批判性地理学家考虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Critical geography, Islam, and the possibility of engaging the more-than-critical
In this commentary, I pose a question regarding how critical geographers will position themselves toward Islam as a different mode of decolonising (or something beyond it) that is fundamentally different from mainstream critical geography. To build this argument, I first expand on Sidaway's account of how one should understand Islam and its consequences. I then argue that critical geography is an extension of a secularisation project whose presuppositions negate the Islamic worldview. To conclude, I reflect on my engagement with critical geography as a Muslim and lay out some questions to be considered by critical geographers.
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来源期刊
CiteScore
8.00
自引率
4.00%
发文量
86
期刊介绍: Dialogues in Human Geography aims to foster open and critical debate on the philosophical, methodological, and pedagogical underpinnings of geographic thought and practice. The journal publishes articles, accompanied by responses, that critique current thinking and practice while charting future directions for geographic thought, empirical research, and pedagogy. Dialogues is theoretically oriented, forward-looking, and seeks to publish original and innovative work that expands the boundaries of geographical theory, practice, and pedagogy through a unique format of open peer commentary. This format encourages engaged dialogue. The journal's scope encompasses the broader agenda of human geography within the context of social sciences, humanities, and environmental sciences, as well as specific ideas, debates, and practices within disciplinary subfields. It is relevant and useful to those interested in all aspects of the discipline.
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