马尔库塞对当今技术的批判

IF 0.6 3区 哲学 0 PHILOSOPHY
A. Feenberg
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引用次数: 0

摘要

马尔库塞是20世纪六七十年代法兰克福学派的代表人物。除了其他不幸的后果外,他的衰落还导致了他对科学技术批判的消失。这种批判是建立在经验本体论的基础上的,这种本体论部分来源于马尔库塞的现象学背景。在本文中,我在他对马克思的《1844年经济学和哲学手稿》的早期解释中追溯了这种本体论的根源。《一维人》以马克思主义的风格进行现象学批判。由于气候变化,我们面临着迫在眉睫的环境灾难,这一批评现在显得尤为重要。因此,今天对马尔库塞的研究不仅仅是学术上的,而且再次具有政治意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Marcuse’s critique of technology today
Marcuse was the face of the Frankfurt School during the 1960s and '70s. His eclipse led, among other unfortunate consequences, to the disappearance of his critique of science and technology. That critique is based on an experiential ontology that derives in part from Marcuse’s background in phenomenology. In this paper I trace the roots of that ontology in his early interpretation of Marx’s Economic and Philosophical Manuscripts of 1844. One-Dimensional Man takes up the phenomenological critique in a Marxist vein. This critique is newly relevant now that we face impending environmental catastrophe due to climate change. Thus the study of Marcuse today is not simply academic, but once again politically significant.
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
105
期刊介绍: In modern industrial society reason cannot be separated from practical life. At their interface a critical attitude is forged. Philosophy & Social Criticism wishes to foster this attitude through the publication of essays in philosophy and politics, philosophy and social theory, socio-economic thought, critique of science, theory and praxis. We provide a forum for open scholarly discussion of these issues from a critical-historical point of view. Philosophy & Social Criticism presents an international range of theory and critique, emphasizing the contribution of continental scholarship as it affects major contemporary debates.
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