动机和超越?

Q3 Arts and Humanities
Sonja Schierbaum
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引用次数: 0

摘要

本文的目的是表明,与休谟对有意行为的描述的支持者不同,奥卡姆也可以回答我们为什么渴望任何东西的根本问题。对奥卡姆来说,欲望不能成为解释的起点,因为欲望预设了另一种欲望行为,它在本质上是客观的,或非命题的。奥卡姆称之为爱(amor)。很明显,奥卡姆的做法,即使在他那个时代,也并不常见。然而,它是值得详细研究的,因为它通过阐明这个更基本的问题,进一步加深了对有意行为的更深入和更全面的理解。用他的术语来说,爱是最基本的无条件的意愿,尤其是因为它是纯粹客观的:我们把人看作目的,而不是手段。对有意行为的解释必须从某个地方开始。对奥卡姆来说,它始于对人的爱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Motivation and Beyond?
The aim of this paper is to show that, unlike proponents of Humean accounts of intentional action, Ockham can also answer the fundamental question of why we desire anything at all. For Ockham, desire cannot be the starting point of the explanation, since desire presupposes yet another kind of appetitive act that is objectual, or non-propositional, in its nature. Ockham calls this love (amor). It should become clear that Ockham's approach, even in his day, is not common. It is, however, worthy of detailed examination because it furthers a deeper and more complete understanding of intentional action by shedding light on this more fundamental question. In his terminology, love is the most basic kind of unconditional willing, not least because it is purely objectual: we appreciate persons as ends, not as means. The explanation of intentional action has to start somewhere. And, for Ockham, it starts with love for persons.
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来源期刊
History of Philosophy Quarterly
History of Philosophy Quarterly Arts and Humanities-Philosophy
CiteScore
0.40
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