德里达的实用主义:德里达“未来的大学”在电信技术世界中的政治和教育含义

IF 0.3 0 PHILOSOPHY
Joel Bock
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引用次数: 0

摘要

本文关注雅克·德里达对远程技术、虚拟化、世界化的思考,以及教育和“未来大学”在应对日益数字化的世界不断变化的环境中可以发挥的作用之间的交叉点。这一分析也解决了我所说的对德里达的实用主义批判,该批判指责解构无法为我们如何真正实现系统性政治变革以及这些变革应该是什么样子提供任何规定性规范,而不仅仅是对即将到来的一个不可定义、不可预测的“事件”的模糊或不切实际的乌托邦式希望。相比之下,我认为德里达对远程技术的思考提供了解构实践意义的众多例子之一,并有助于解释德里达对大学外部政治经济运作和条件的描述。此外,我解释了德里达的论点,即中断或打破技术经济权力结构恶性循环的“方式”不能仅仅通过一系列预先规划的目标来解决,因此必须让不确定性、进一步的决心和未知的可能性成为可能。然而,与此同时,这种对预先设定的目标的抵制并不意味着彻底拒绝政治抵制或对生活各个领域中的权力结构进行教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Derrida’s Pragmatism: The Political and Pedagogical Implications of Derrida’s ‘University to Come’ in a Teletechnological World
This paper focuses on the intersections between Jacques Derrida’s thinking of teletechnology, virtualisation, mondialisation and the role that education and the ‘university to come’ can play in coping with the changing landscapes of our increasingly digitised world. This analysis also addresses what I call the pragmatist critique of Derrida, which accuses deconstruction of being incapable of offering any prescriptive norms for how we can actually achieve systemic political change and what those changes should look like beyond a vague or unrealistic utopian hope for an undefinable, unanticipatable ‘event’ to come. I argue, in contrast, that Derrida’s thinking on teletechnology provides one of many examples of the practical implications of deconstruction and can help explain Derrida’s account of how the politico-economic outside functions and conditions the university. Moreover, I explain Derrida’s argument that the ‘how’ of interrupting or breaking the vicious cycle of technoeconomic power structures cannot be solved by a mere list of preprogramed objectives and thus must necessarily be left open to uncertainty, further determination and the possibility of the unknown. At the same time, however, this resistance to preprogramed objectives does not entail an outright rejection of political resistance or education about the power structures at work within various domains of life.
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来源期刊
Derrida Today
Derrida Today PHILOSOPHY-
CiteScore
0.70
自引率
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发文量
27
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