{"title":"费利克斯·瓜塔里与三月二十二日运动:为制度的分子革命","authors":"G. Genosko","doi":"10.3366/dlgs.2023.0516","DOIUrl":null,"url":null,"abstract":"This article examines Guattari’s broad political investment with regard to a molecular revolution of institutions through his reflection on one complex event, the 22nd of March Movement at Nanterre. I want to consider this example for two reasons. First, it is general enough to provide a non-clinical foundation for specific kinds of innovations that preoccupy many of his readers who comment on these issues and centre their work on historical clinical examples within the trajectory of institutional psychotherapy from Saint-Alban to La Borde. And second, it is not so far divorced from the orbit of cure where institutional analysts cut their teeth, as it were, in the early 1960s left-wing student groups devoted to health issues. The question of cure, here, remains tied to the recognition of the influence of an institution and how it may be changed, but shifts in my example from clinic to campus and factory and, ultimately, to all of French society.","PeriodicalId":40907,"journal":{"name":"Deleuze and Guattari Studies","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Félix Guattari and the 22nd of March Movement: For a Molecular Revolution of Institutions\",\"authors\":\"G. Genosko\",\"doi\":\"10.3366/dlgs.2023.0516\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines Guattari’s broad political investment with regard to a molecular revolution of institutions through his reflection on one complex event, the 22nd of March Movement at Nanterre. I want to consider this example for two reasons. First, it is general enough to provide a non-clinical foundation for specific kinds of innovations that preoccupy many of his readers who comment on these issues and centre their work on historical clinical examples within the trajectory of institutional psychotherapy from Saint-Alban to La Borde. And second, it is not so far divorced from the orbit of cure where institutional analysts cut their teeth, as it were, in the early 1960s left-wing student groups devoted to health issues. The question of cure, here, remains tied to the recognition of the influence of an institution and how it may be changed, but shifts in my example from clinic to campus and factory and, ultimately, to all of French society.\",\"PeriodicalId\":40907,\"journal\":{\"name\":\"Deleuze and Guattari Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Deleuze and Guattari Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/dlgs.2023.0516\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Deleuze and Guattari Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/dlgs.2023.0516","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Félix Guattari and the 22nd of March Movement: For a Molecular Revolution of Institutions
This article examines Guattari’s broad political investment with regard to a molecular revolution of institutions through his reflection on one complex event, the 22nd of March Movement at Nanterre. I want to consider this example for two reasons. First, it is general enough to provide a non-clinical foundation for specific kinds of innovations that preoccupy many of his readers who comment on these issues and centre their work on historical clinical examples within the trajectory of institutional psychotherapy from Saint-Alban to La Borde. And second, it is not so far divorced from the orbit of cure where institutional analysts cut their teeth, as it were, in the early 1960s left-wing student groups devoted to health issues. The question of cure, here, remains tied to the recognition of the influence of an institution and how it may be changed, but shifts in my example from clinic to campus and factory and, ultimately, to all of French society.