好客、关怀伦理与拜特·米德拉什·阿雷沃特的传统女权主义

IF 0.4 0 RELIGION
Angy Cohen
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引用次数: 0

摘要

这是对女性好客传统的探索,对她们欢迎他人的做法的认识和道德贡献,以及她们作为护理提供者的历史经历。这篇文章声称,女性的热情好客主要包括对他人的照顾,这对基于个人主义和自给自足的社会模式提出了挑战。这一论点植根于民族志和犹太思想,并将家重新定义为一个道德空间。本文分析了Tanakh的两个令人不安和痛苦的故事,这两个故事都是极端或绝对好客和暴力侵害妇女的后果的例子。雅克·德里达(Jacques Derrida)和埃马纽埃尔·莱维纳斯(Emmanuel Lévinas。最后,Beit Midrash Arevot(耶路撒冷)成员的反思揭示了一种传统女权主义,这种女权主义发展了一种将好客视为欢迎他人的道德和实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hospitality, ethics of care and the traditionist feminism of Beit Midrash Arevot
This is an exploration of women’s tradition of hospitality, the epistemic and moral contribution of their practices of welcoming the other and their historical experience as providers of care. The essay claims that female hospitality has largely consisted of care for others, which challenges a social model based on individualism and self-sufficiency. The argument is rooted in ethnography and Jewish thought and reclaims the home as an ethical space. This text analyses two disturbing and painful stories from the Tanakh that are both examples of the consequences of extreme or absolute hospitality and violence against women. The famous works of Jacques Derrida and Emmanuel Lévinas on hospitality as ethics and hospitality as the feminine are discussed vis-à-vis anthropological and feminist approaches to the connection between the female welcoming of the other and the ethics of care. Finally, the reflections of the members of Beit Midrash Arevot (Jerusalem) shed light on a traditionist feminism that develops an ethics and practice of hospitality as welcoming otherness.
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来源期刊
CiteScore
0.60
自引率
25.00%
发文量
24
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