20世纪的莫斯科空手道社区(根据20世纪90年代记录的莫斯科古代空手道回忆录)

S. Mikhailov
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引用次数: 0

摘要

卡拉派是19世纪下半叶到20世纪初出现的一个非常小的,但同时也是最有趣的民族忏悔团体。在俄罗斯中部的一些大城市,包括莫斯科。这篇文章的目的是让读者和科学界了解一项关于卡拉特人在莫斯科流散的研究结果。在撰写这篇文章时,作者主要依靠他自1993年以来通过记录莫斯科卡拉特老前辈的回忆录收集的实地资料。这个民族的代表从十九世纪中叶开始迁移。来自克里米亚和部分地区的立陶宛,信奉于8世纪建立的犹太教异端流派。巴比伦犹太人亚南·本·大卫。最初,俄罗斯(克里米亚和立陶宛)的卡拉特人认为自己是犹太世界的一部分,然而,由于某些政治原因,他们开始脱离犹太人的身份,把自己作为一个独立的民族团体,自称拥有独立的宗教。莫斯科卡拉特侨民的历史就是这种演变的一个非常生动的例子。根据实地调查的方法,揭示了在只有几百人的卡拉特社会内部,存在着矛盾,这些矛盾无助于侨民及其宗教教区的一致。1989年以后,没有人试图恢复宗教生活。社区的积极分子继续对卡拉特人的起源及其信仰提出新的(在作者看来是不正确的)假设。目前,在莫斯科从未超过几百人的卡拉特侨民正处于同化的最后阶段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Moscow Karaite Community of the Twentieth Century (According to the Memoirs Recorded in the 1990S From the Old-Time Karaites of Moscow)
The Karaites are one of the very small, but at the same time the most interesting ethno-confessional groups that appeared in the second half of the 19th – early 20th centuries. in a number of large cities of Central Russia, including Moscow. The purpose of the article is to acquaint readers and the scientific community with the results of a study of the Moscow diaspora of Karaites. When writing this article, the author primarily relied on field materials collected by him since 1993, by recording the memoirs of Moscow Karaites-old-timers. This ethnic group, whose representatives began to move from the middle of the XIX century. from the Crimea and, partly, Lithuania, professes a heretical stream of Judaism, founded in the 8th century. Babylonian Jew Anan ben David. Initially, the Russian (Crimean and Lithuanian) Karaites considered themselves part of the Jewish world, however, due to certain political reasons, they began to move away from Jewish identity, presenting themselves as a separate ethnic group professing an independent religion. The history of the Moscow Karaite diaspora is a very vivid example of such an evolution. Based on the method of field research, it was revealed that within the Karaite society, which numbered only a few hundred people, there were contradictions that did not contribute to unanimity in the diaspora and its religious parish. After 1989 there were no attempts to revive religious life. The activists of the community continued to develop new (in the author’s opinion – incorrect) assumptions regarding the origin of the Karaite people and their faith. At present, the Karaite diaspora, which never exceeded several hundred people in Moscow, is in the final stage of assimilation.
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