以伊斯兰教法为基础的《亚齐甘农》编制中的公众参与模式:特别关注乌拉玛的作用

IF 0.2 Q4 LAW
Husni Jalil, Teuku Ahmad Yani, Andri Kurniawan
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引用次数: 0

摘要

公众参与在印度尼西亚准备合法产品对国家和区域立法至关重要。尽管印度尼西亚被认为已经“实现”了民主,但许多立法并不符合人民的愿望。这种情况最终导致最高法院进行司法审查。预计以伊斯兰教法为基础的亚齐省(地区法规)形式的法律产品可以为社会带来法律确定性和正义。这项研究是在亚齐进行的,采用了基于规定方法的法律方法。结果表明,公众参与以伊斯兰教法为基础的Qanun的筹备工作,更侧重于可能导致不同宗教背景的人之间意见分歧的问题。这些观点与法案中的规范有关,涉及fiqh(伊斯兰法学)、地方智慧,以及探索问题和克服问题的努力。乌拉玛协商会议在筹备亚齐省修女会方面的作用仅限于为目前讨论的法案提供建议。不幸的是,亚齐省没有顾及MPU提供建议的权利。MPU对亚齐-卡农法案的提案是以建议的形式提出的,因为乌拉马的观点并不约束亚齐省长和议会制定该法案。之所以会出现这种情况,是因为这些意见不是以法特瓦(伊斯兰教中的法律声明)的形式,而只是建议和建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PUBLIC PARTICIPATION MODEL IN THE PREPARATION OF SHARIA-BASED ACEH QANUN: SPECIAL FOCUS ON THE ROLE OF THE ULAMA
Public participation in preparing legal products in Indonesia is essential for national and regional legislation. Although Indonesia is considered to have “achieved” democracy, many legislations do not agree with the people’s aspirations. This situation eventually led to a judicial review at the Supreme Court. It is expected that legal products in the form of sharia-based Aceh Qanun (regional regulation) can generate legal certainty and justice for society. This research was conducted in Aceh using a legal method based on a prescriptive approach. Results show that public participation in the preparation of sharia-based Qanun is more focused on issues that can give rise to differences of opinions amongst people from multi-religious backgrounds. The views are related to the norms in the bill in terms of fiqh (Islamic jurisprudence), local wisdom, and exploring problems and efforts to overcome them. The Majelis Permusyawaratan Ulama’s (Ulama Consultative Assembly/MPU) role in preparing Aceh Qanuns is limited to providing suggestions for the currently discussed bill. Unfortunately, the Aceh Qanun has not accommodated the rights of MPU to provide recommendations.  MPU’s  proposal for the Aceh Qanun bill  is in the form of suggestions because the ulama’s views do not bind the Aceh Governor and Parliament to enact the bill. The situation happens because the opinions are not in the form of a fatwa (legal pronouncement in Islam) but merely suggestions and recommendations.
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