当男人得不到分享:母系穆斯林和他们的继承法

IF 0.8 Q2 AREA STUDIES
Mahmood Kooria
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引用次数: 0

摘要

摘要:在母系社会中,女性比男性拥有更高的地位、权力和财产。大多数伊斯兰学者认为,母系文化与父系、父系和父权的宗教精神背道而驰。但几个世纪以来,印度洋沿岸数以百万计的穆斯林一直遵循母系制。这也是参与印度洋贸易最方便的方式之一:男人可以作为商人、水手和游民航行,而女人则留在陆地上,拥有财产、控制家庭和更广泛的社会领域。这种经济和社会的稳定使女性在经济和个人选择上占据上风,在婚姻中,她们可以而且确实可以自由行动。母系制度不仅将海上的穆斯林联系在一起,而且还对伊斯兰法理传统提出了严肃的问题。伊斯兰法理传统是通过其在财产所有权、亲属关系和婚姻规范方面的特殊实践在中东发展起来的。从18世纪晚期开始,这一制度就受到了来自内部和外部的批评。这些特别针对的是与继承有关的习俗,在这些习俗中,男性不能分享财产。本文特别关注关于继承法的辩论,探讨了母系穆斯林在伊斯兰法律认识论和海洋社会制度中捍卫该制度的跨地区和跨时空的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When Men Get No Share: Matrilineal Muslims and Their Laws of Succession
Abstract:In matrilineal societies, women had more status, power, and property than men. Most scholars of Islam believed that matrilineal cultures were against the ethos of the religion, which is patrilineal, patrilocal, and patriarchal. But millions of Muslims across the Indian Ocean littoral have been following matriliny for several centuries. It was also one of the most convenient ways to engage in Indian Ocean trade: men could voyage as merchants, sailors, and itinerants, while women stayed on land with the property and controlled households and wider social spheres. This economic and social stability gave women an upper hand in economic and personal choices, and within marriages, they could and did move about freely. The matrilineal system not only connected maritime Muslims but also raised serious questions about the Islamic jurisprudential tradition that evolved in the Middle East through its peculiar practices of ownership of property, kinship, and marital norms. From the late eighteenth century onward, the system has been subjected to significant internal and external criticisms. These especially targeted inheritancerelated customs where men got no share in the property. With a special focus on debates over inheritance laws, this article explores the transregional and transtemporal ways in which matrilineal Muslims defended the system within Islamic legal epistemologies and maritime social systems.
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来源期刊
CiteScore
0.90
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发文量
54
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