{"title":"时间的旗帜:沙屋的时间去殖民化和我父母去度假的那一年","authors":"Christopher T. Lewis","doi":"10.21471/JLS.V3I2.176","DOIUrl":null,"url":null,"abstract":"In the films Casa de areia (2005) and O ano em que meus pais saíram de férias (2006), time serves as an avatar of the larger colonial matrix. Though both films explore other expressions of coloniality, such as race, ethnicity, gender, assimilation, and politics, what sets them apart is that their disobedience against colonial forces takes place on a temporal plane. Both protagonists, Áurea and Mauro, find themselves on geographic or social islands, wrestling against the power of time. Áurea’s story highlights many of the scientific issues of time reckoning. Mauro’s involves rejecting the fusion of a political and temporal colonial project during the 1970 World Cup. In crucial instances of disorientation for each character, they \"delink\" from colonial paradigms of time, revealing that neither coloniality nor time itself is absolute.","PeriodicalId":52257,"journal":{"name":"Journal of Lusophone Studies","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2018-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Flags of Time: Temporal Decoloniality in Casa de areia and O ano em que meus pais saíram de férias\",\"authors\":\"Christopher T. Lewis\",\"doi\":\"10.21471/JLS.V3I2.176\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the films Casa de areia (2005) and O ano em que meus pais saíram de férias (2006), time serves as an avatar of the larger colonial matrix. Though both films explore other expressions of coloniality, such as race, ethnicity, gender, assimilation, and politics, what sets them apart is that their disobedience against colonial forces takes place on a temporal plane. Both protagonists, Áurea and Mauro, find themselves on geographic or social islands, wrestling against the power of time. Áurea’s story highlights many of the scientific issues of time reckoning. Mauro’s involves rejecting the fusion of a political and temporal colonial project during the 1970 World Cup. In crucial instances of disorientation for each character, they \\\"delink\\\" from colonial paradigms of time, revealing that neither coloniality nor time itself is absolute.\",\"PeriodicalId\":52257,\"journal\":{\"name\":\"Journal of Lusophone Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2018-11-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Lusophone Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21471/JLS.V3I2.176\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Lusophone Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21471/JLS.V3I2.176","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
在电影《阿雷亚之家》(2005年)和《O ano em que meus pais saíram de férias》(2006年)中,时间是更大的殖民矩阵的化身。尽管这两部电影都探讨了殖民主义的其他表现,如种族、族裔、性别、同化和政治,但它们的不同之处在于,它们对殖民势力的反抗发生在一个时间层面上。主人公阿尤拉和毛罗都发现自己身处地理或社会孤岛,与时间的力量作斗争。阿的故事突出了时间计算的许多科学问题。毛罗在1970年世界杯期间拒绝了政治和时间殖民项目的融合。在每个角色迷失方向的关键例子中,他们与时间的殖民范式“脱钩”,揭示了殖民主义和时间本身都不是绝对的。
The Flags of Time: Temporal Decoloniality in Casa de areia and O ano em que meus pais saíram de férias
In the films Casa de areia (2005) and O ano em que meus pais saíram de férias (2006), time serves as an avatar of the larger colonial matrix. Though both films explore other expressions of coloniality, such as race, ethnicity, gender, assimilation, and politics, what sets them apart is that their disobedience against colonial forces takes place on a temporal plane. Both protagonists, Áurea and Mauro, find themselves on geographic or social islands, wrestling against the power of time. Áurea’s story highlights many of the scientific issues of time reckoning. Mauro’s involves rejecting the fusion of a political and temporal colonial project during the 1970 World Cup. In crucial instances of disorientation for each character, they "delink" from colonial paradigms of time, revealing that neither coloniality nor time itself is absolute.