{"title":"重新配置深度时间","authors":"Jeremy H. Kidwell","doi":"10.1163/15685357-02603003","DOIUrl":null,"url":null,"abstract":"\n Deep time comes in many forms, including a range of temporal frames, and various approaches to more ethical engagement with the biosphere. In this paper, I explore the recent use and contestation of history, in light of its legacy as a Christian theological project (from Eusebius and Bede into more recent renderings) and a potent political tool. In particular I argue for a pluralising of deep time against forms of white supremacy, and point to work in Black philosophy of history, particularly Caribbean critical thought, which offer a reframing of history, and by extension a different sort of ethical engagement with deep time.","PeriodicalId":43776,"journal":{"name":"Worldviews-Global Religions Culture and Ecology","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Reconfiguring Deep Time\",\"authors\":\"Jeremy H. Kidwell\",\"doi\":\"10.1163/15685357-02603003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Deep time comes in many forms, including a range of temporal frames, and various approaches to more ethical engagement with the biosphere. In this paper, I explore the recent use and contestation of history, in light of its legacy as a Christian theological project (from Eusebius and Bede into more recent renderings) and a potent political tool. In particular I argue for a pluralising of deep time against forms of white supremacy, and point to work in Black philosophy of history, particularly Caribbean critical thought, which offer a reframing of history, and by extension a different sort of ethical engagement with deep time.\",\"PeriodicalId\":43776,\"journal\":{\"name\":\"Worldviews-Global Religions Culture and Ecology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-10-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Worldviews-Global Religions Culture and Ecology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685357-02603003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Worldviews-Global Religions Culture and Ecology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685357-02603003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Deep time comes in many forms, including a range of temporal frames, and various approaches to more ethical engagement with the biosphere. In this paper, I explore the recent use and contestation of history, in light of its legacy as a Christian theological project (from Eusebius and Bede into more recent renderings) and a potent political tool. In particular I argue for a pluralising of deep time against forms of white supremacy, and point to work in Black philosophy of history, particularly Caribbean critical thought, which offer a reframing of history, and by extension a different sort of ethical engagement with deep time.