后治与演讲:从巴尔特晚期教育学的视角看一个情人的话语

IF 0.5 0 LITERARY THEORY & CRITICISM
B. Blanchfield
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引用次数: 0

摘要

《情人话语》是罗兰·巴特最后三次法兰西学院讲座的正式和方法论前身,尤其是其中第一次讲座《如何生活在一起》(1977),这是一篇读者个人文章,对追溯理解《情人话语。这篇文章追踪了情爱话语中的“人物”,即巴特对属于并构成激情情人主题立场的立场和表述的术语,如何预测暗示作为集体中的个人主义者共同生活问题的“特征”。它也标志着这两个项目之间的区别,主要是在后者中,“désaprentisage”或遗忘的明确目标,对知识分子使命的“干扰”,这促使他从此拒绝将任何讲座重新用作书籍。尽管巴特坚持认为他的两个晚期研究对象之间存在进一步的差异,但对一个单一的“语言场景”进行了密切的“半破坏性”分析,在这两项研究中产生了许多被编码为数字和特征的东西,即巴特年轻时在疗养院写的信,他在信中表达了他在爱情中的隔阂和在公共生活中泛滥的白痴。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Postcure and the Lecture Well: A Lover's Discourse in Light of Barthes' Late Pedagogy
A reader's personal essay on and critical contribution to the retroactive understanding of A Lover's Discourse as a close formal and methodological predecessor to Roland Barthes's final three Collège de France lectures, especially the first of them, How to Live Together (1977). The essay tracks the ways that the “figures” of amorous discourse, Barthes's term for the stances and formulations that belong to and constitute the impassioned lover's subject position, anticipate the “traits” suggestive of the problem of living-together, as an individualist in a collective. It also marks the distinctions between the two projects, primarily in the latter the manifested objective of “désapprentisage,” or an unlearning, a “jamming” of the mission of the intellectual, which motivated his refusal thenceforth to repurpose any lecture as a book. Even as Barthes insisted on further differences between his two late subjects, a close “semioclasmic” analysis is brought to bear on a single “scene of language” that produced much that would be coded as figures and traits in the two studies, namely Barthes's letters written from the sanitoriums in which he spent his youth, letters issued at once lover to beloved and convalescent to outpatient in which he formulates both his estrangement in love and his flooded idiorrhythmy in communal living.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
24
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