反对粮食的民主:哥伦比亚西南安第斯山脉的土著政治

IF 0.6 Q4 ETHNIC STUDIES
Mónica L. Espinosa Arango
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引用次数: 0

摘要

本文考察了哥伦比亚西南部安第斯土著人民作为“demos”积极参与哥伦比亚现代政治和民主政治。尽管长期不被承认,但他们的“反粮食民主”是从集体主义和跨文化实验主义的沉淀经验中产生的。由此产生的本土政治扩大了共同性的视野,并要求对政治进行新的解释。这项工作是基于对美国国家航空航天局(Nasa)、米萨克(Misak)和皮乔(Pijao)普维布洛人(pueblos) 20世纪思想和政治文本的长期研究,对他们领导人传记的考察,以及我对曼努埃尔Quintín拉梅(Manuel Lame) 20世纪社会运动领导力的广泛研究。我研究了19世纪开始的大众共和主义和争取公民身份的斗争之间的相互依存关系,以及20世纪强大的基层、以土著为导向的政治中汇聚的集体主义和共性的动态。我的分析受到了谢尔顿·沃林(Sheldon Wolin)对民主、共性、基本政治、承认的自由主义困境的解释,以及克里斯蒂娜·罗哈(Cristina Roja)对不承认的反思的启发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Democracy against the grain: indigenous politics in Colombia’s southwest Andes
ABSTRACT This article examines the southwest Colombian Andes indigenous peoples’ active participation as ‘demos’ in Colombia´s modern polity and democratic politics. Despite a long-term pattern of nonrecognition, their ‘against-the-grain democracy’ emerges from sedimented experiences of collectivism and intercultural experimentalism. The resulting indigenous politics expands the horizon of commonality and calls for new interpretations of the political. This work is based on long-term research on twentieth-century ideas and political texts by Nasa, Misak, and Pijao pueblos, on an examination of their leaders´ biographies, and on my extensive research on Manuel Quintín Lame´s twentieth-century social movement leadership. I examine the inter-dependency of popular republicanism and struggles for citizenship that began in the nineteenth century, with the dynamics of collectivism and commonality that converge in the strong grassroots, indigenous-oriented politics of the twentieth century. My analysis is enlightened by Sheldon Wolin´s interpretations of democracy, commonality, elemental politics, the liberal dilemmas of recognition, and Cristina Roja´s reflections on nonrecognition.
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来源期刊
Latin American and Caribbean Ethnic Studies
Latin American and Caribbean Ethnic Studies Social Sciences-Cultural Studies
CiteScore
1.30
自引率
16.70%
发文量
22
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