在忧郁的国家中重塑种族主义遗产:安德烈亚·利维《柠檬果实》中的愤怒与沉默

IF 0.4 2区 文学 0 LITERATURE
Vedrana Veličković
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引用次数: 0

摘要

摘要:“我是帝国的私生子,我会有我的一天,”安德里亚·利维的《柠檬果实》(1999)的叙述者费思在从牙买加返回英国时说道,在利维在小说第一部分仔细展开了一系列种族微侵犯之后。本文主要关注小说的这一部分,探讨费思的种族化创伤经历是国家忧郁状态的直接后果。它借鉴了萨拉·艾哈迈德(Sara Ahmed)饰演的愤怒的黑人女性形象,奥德尔·洛德(Audre Lorde)关于愤怒作为对种族主义的回应的开创性作品,以及安妮·安林·程(Anne Anlin Cheng)和保罗·吉尔罗伊(Paul Gilroy)的作品,探讨了小说如何解决种族和后殖民忧郁症。我密切关注利维作品中的形式发展,特别是她对省略号的使用以及开头和结尾的陌生化影响,研究了小说与沉默、愤怒和种族主义的复杂接触。就像《小岛》(2004)和她的其他小说一样,《柠檬果实》从第一句话开始就将多元的、有争议的集体和个人历史直接碰撞在一起。这部小说从一开始就向读者呈现了“痛苦的种族身体”(程29),并像莱维的其他作品一样,敦促读者继续“关注种族伤害的历史、文化和跨种族后果,并将这些影响视为个人、国家和文化身份的关键和形成因素”(程94)。通过仔细观察小说中种族政治的运作方式,以及各种愤怒表达的沉默和/或表达方式,我认为费斯的处境很复杂,因为这个国家与殖民历史和种族的关系是忧郁的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Redressing Racist Legacies in the Melancholic Nation: Anger and Silences in Andrea Levy's Fruit of the Lemon
Abstract:"I am the bastard child of Empire and I will have my day," declares Faith, the narrator of Andrea Levy's Fruit of the Lemon (1999), upon her return to England from Jamaica and after a catalogue of racial microaggressions that Levy carefully unfolds in the first part of the novel. Focusing largely on this portion of the novel, this article looks at how Faith's experiences of racialised trauma are a direct consequence of the melancholic state of the nation. It draws on Sara Ahmed's figure of the angry black woman, Audre Lorde's pioneering work on anger as a response to racism, and Anne Anlin Cheng's and Paul Gilroy's work to explore how the novel addresses racial and postcolonial melancholia. Paying close attention to the formal developments in Levy's work, particularly her use of ellipses and the defamiliarising effects of her openings and endings, I examine the novel's complex engagement with silences, anger, and racism. Like Small Island (2004) and her other novels, Fruit of the Lemon brings multiple and contesting collective and personal histories into direct collision from its very first sentence. The novel presents readers with "the suffering racial body" (Cheng 29) from the very beginning and, like Levy's other works, urges readers to keep on "looking at the historical, cultural and cross racial consequences of racial wounding and to situate these effects as crucial, formative elements of individual, national and cultural identities" (Cheng 94). By looking closely at the workings of racial politics in the novel and the ways in which various expressions of anger are silenced and/or articulated, I argue that Faith's situation is complicated because the nation is melancholic in its relation to its colonial history and the raced other.
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CiteScore
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