从政委独裁者到卡特贡:卡尔·施密特中间权力理论的连续性

IF 0.3 0 RELIGION
Luke Collison
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引用次数: 2

摘要

在施密特的著作中,委员独裁者和卡特贡之间有什么关系?我认为,无论是独裁的独裁者还是地球上的诺莫斯的katechon,都以中间权威的特定概念为特征,这是施密特在20世纪20年代试图将国家的行政机构从被纳入帝国的“政府机器”中拯救出来的核心。这种有限的个人权威以具体任务为导向,以尊严等级制度为支持,将保持公务员制度的创造性人性。根据他的《tageb cher》中关于末世论的片段,我认为施密特20世纪20年代的作品中萦绕着katecon的阴影,只有在《地球的Nomos》中才得到充实。尽管权重发生了变化(从“决策主义”到“具体顺序思维”),但我认为,就其占主导地位的特殊性而言,这种形式的权威在katechon学说中回归。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From the Commissary Dictator to the Katechon: Continuity in Carl Schmitt’s Theory of Intermediate Authority
ABSTRACT What relation is there between the commissary dictator and the katechon in Schmitt’s writings? I argue that both the dictator of Dictatorship and the katechon of Nomos of the Earth are characterized by a specific conception of intermediate authority, which is central to Schmitt’s attempts, in the 1920s, to save the administrative apparatus of the state from its subsumption to the Rechtstaat's “machine of government”. Oriented by a concrete task and supported by a hierarchy of dignity, this limited personalist authority would preserve the creative humanity of the civil service. Informed by eschatological fragments from his Tagebücher, I argue that Schmitt’s 1920s works are haunted by a shadow of the katechon, only fleshed out in Nomos of the Earth. Despite shifts in weighting (from “decisionism” to “concrete-order thinking”) I argue that, in its dominant specificities, this form of authority returns in the doctrine of the katechon.
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来源期刊
Political Theology
Political Theology RELIGION-
CiteScore
0.50
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发文量
97
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