《印度尼西亚伊斯兰法与实证法汇编》中的代表权动态

Mabsya Pub Date : 2022-11-10 DOI:10.24090/mabsya.v4i2.6972
Ma'ruf Hidayat
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引用次数: 0

摘要

与社区对waqf的理解不同,传统上仍然认为所谓的waqf是不可移动的物体,如土地、宗教学校、墓地和其他。而在这个现代时代,社区waqf是产生更有利于利益的创新,无论是在经济,社会和宗教领域。因此,本文旨在从斐济学者和法律法规的角度提供有关waqf动态的知识。作者描述这篇文章所使用的方法是基于搜索的。这是由作者通过在书籍或书籍文献中寻找与waqf材料相关的参考文献来完成的。然后作者在这篇文章中查看和阅读。此外,所使用的参考资料不能与印度尼西亚关于waqf的积极法律条例分开。本研究的结果表明,waqf在斐济、法律基础及其在印度尼西亚的实施具有互补和相互促进的关系。从这些发现可以看出,waqf作为慈善事业的工具,在印度尼西亚的fikih和实在法的观点中具有坚实的基础,以便为社区提供公共利益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dinamika Perwakafan dalam tinjauan Fikih, Kompilasi Hukum Islam dan Hukum Positif Indonesia
Departing from the community's understanding of waqf, it is still traditional that what is called waqf are immovable objects such as land, madrasas, grave lands and others. Whereas in this modern era, community waqf is to produce innovations that are more beneficial for the benefit, both in the economic, social and religious fields. So, this article aims to provide knowledge about the dynamics of waqf in the perspective of fikih scholars and the laws and regulations. The method used by the author to describe this article is search-based. This is done by the author by looking for references related to waqf material either in books or also in book literature. Then the authors look at and read in this article. In addition, the references used cannot be separated from positive legal regulations in Indonesia regarding waqf. The results of this study indicate that waqf in terms of fikih, the legal basis and its implementation in Indonesia have a complementary and mutually reinforcing relationship. From these findings, it can be said that waqf as an instrument of philanthropy has a strong foundation in the view of fikih and positive law in Indonesia in order to provide the public benefit for the community.  
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