印度教密宗中的心的概念

IF 0.1 0 RELIGION
G. Flood
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引用次数: 1

摘要

这篇文章介绍了在哲学前和哲学Śaiva和Śaiva-Śākta文献中发现的心灵的描述,并检查了一些重要的英语单词翻译的术语,特别是citta, cit和manas,尽管还有其他术语,主要是在中世纪或后笈多时期。通过这样的考察,我们看到一种矛盾的态度,即一方面认为精神是束缚的原因,另一方面又把它提升到最高的本体论范畴。这样的考察提出了一些有趣的历史问题,关于对Śaiva和Śaiva-Śākta材料的影响,以及一些有趣的哲学问题,关于范畴思维与人的范畴的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Concept of Mind in Hindu Tantrism
This article presents an account of the mind as found in pre-philosophical and philosophical Śaiva and Śaiva-Śākta literature and examines some important terms that the English word translates, notably, citta, cit, and manas, although there are others, mostly in the medieval or post-Gupta period. Through such inquiry, we see an ambivalent attitude towards the category mind, on the one hand, being a cause of bondage, while, on the other, being elevated to the highest ontological category. Such an examination raises interesting historical questions about influences on the Śaiva and Śaiva-Śākta material and interesting philosophical questions about the category mind in relation to the category of the person.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
9
期刊介绍: The Journal of Hindu Studies is committed to a critical approach to Hindu Studies, focusing on themes that address overarching issues within the field, publishing the proceedings of research projects and conferences, and providing a forum for peer-reviewed articles. The journal aims to create a forum for constructive interdisciplinary discourse by linking the wider community of scholars in an exploration of key questions, through the lens of their own research.
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