社会契约人类学:思想的政治力量

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Gwen Burnyeat, Miranda Sheild Johansson
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引用次数: 6

摘要

社会契约的理念在许多社会中引起了共鸣,它是一个概念化国家与社会关系的框架,也是一种努力改善关系的规范理想。政策制定者、发展组织、政治家、社会科学家(包括人类学家)和我们的对话者都生活在禁忌逻辑中。虽然几代政治哲学家都在争论这个概念及其有用性,但这个词也已经超越了学术界,进入了更广阔的世界,塑造了国家与社会关系的期望、经历和想象的未来。社会契约人类学从人种学的角度探讨了这一普遍存在的概念,其中充满了对人性、政治组织、政府以及自由、共识和合法性等概念的假设,如何在不同的环境中影响国家与社会关系。通过这种方式,社会契约本身——它的许多流行病实例及其政治影响——成为研究的对象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An anthropology of the social contract: The political power of an idea
The idea of the social contract resonates in many societies as a framework to conceptualise state–society relations, and as a normative ideal which strives to improve them. Policy-makers, development organisations, politicians, social scientists (including anthropologists), and our interlocutors all live with contractarian logics. While generations of political philosophers have debated the concept and its usefulness, the term has also travelled beyond academia into the wider world, shaping expectations, experiences, and imagined futures of state–society relations. An anthropology of the social contract explores ethnographically how this pervasive concept, laden with assumptions about human nature, political organisation, government, and notions such as freedom, consensus and legitimacy, impacts state–society relations in different settings. In this way, the social contract itself – its many emic instantiations, and its political effects – becomes the object of study.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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