“东方文学”是Happenstance吗?

IF 0.4 0 LITERATURE
Yan Jia
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引用次数: 0

摘要

本文以《世杰文学》杂志所载的印度文学为视角,考察了“东方文学”在20世纪80年代中国这个政治和文化开放的时代的世界文学创作中是如何被感知和呈现的。尽管该杂志的编辑们在讨论中支持地理包容的理念,但更大的结合将“西方文学”带到了关注的前沿。相比之下,“东方”的作者和文本则被限制在一种“偶然”的状态下,因为他们的呈现方式是偶然的。然而,通过从三个层面重读《史记文学》,我认为该杂志成功地产生了一种相对折衷和“厚重”的印度文学知识,否则这些知识会因为其象征性的外表和低知名度而被忽视。采用一种更具创造性和批判性的阅读模式,可以将《史记文学》这个看似以西方为中心的项目变成对“东方文学”特别感兴趣的读者的有用档案
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Eastern Literature” as Happenstance?
This essay examines how “Eastern literature” was perceived and presented in the making of world literature in 1980s China, an era of political and cultural opening-up, through the lens of Indian literature included in the magazine Shijie Wenxue. Although the magazine’s editors discursively championed the idea of geographic all-inclusiveness, the larger conjuncture brought “Western literature” to the forefront of attention. “Eastern” authors and texts, in contrast, were confined to a state of “happenstance,” due to the occasional manner of their presentation. However, by re-reading Shijie Wenxue on three levels, I argue that the magazine managed to produce a relatively eclectic and “thick” knowledge of Indian literature, which would have otherwise been neglected because of its tokenistic appearance and low visibility. Adopting a more creative and critical mode of reading, one can turn the seemingly Western-centric project of Shijie Wenxue into a useful archive for readers with a special interest in “Eastern literature.”
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来源期刊
Journal of World Literature
Journal of World Literature Arts and Humanities-Literature and Literary Theory
CiteScore
1.90
自引率
50.00%
发文量
23
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