日常训诫:日期挽歌与英诺森三世对施舍的劝诫

IF 0.1 0 RELIGION
Thomas J. Maurer
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引用次数: 0

摘要

摘要本文认为,教皇英诺森三世(1198-1216年在位)的讲道《圣母玛利亚》包含了十二世纪的经典理论,旨在指导和利用俗人。历史学家们还没有理解这篇布道的影响,因为《拉丁赞助人》中的一个错误分类,将这篇布道列为Libellus de Eleemosyna。作为理解中世纪慈善的重要文本,体裁上的错误混淆了预期的当代受众和布道的影响。这篇文章将通过其原始作品的视角来审视这篇宗教文本,作为一篇布道。这种正确的理解表明,Innocent将他的精英教育转化为一种世俗的背景,他利用关于施舍的适当方式的经典辩论来告诉他的听众应该如何施舍。这篇文章将建立Date Eleemosynam的sermonic流派,并呈现一个有趣的例子,说明Innocent的精英教育在世俗背景下得到了利用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Everyday Decretists: Date Eleemosynam and Innocent III’s Exhortation to Alms
ABSTRACT This article argues that the sermon of Pope Innocent III (r. 1198–1216), Date Eleemosynam, contains twelfth-century canonical theory meant for instruction of and utilisation by the laity. Historians have not understood the impact of this sermon, due to a miscategorisation in the Patrologia Latina, which lists the sermon as the Libellus de Eleemosyna. An important text for understanding medieval charity, the error in genre has obfuscated the intended contemporary audience and impact of the sermon. This article shall examine this eleemosynary text through the lens of its original composition, as a sermon. This correct understanding shows Innocent translating his elite education into a lay context, as he utilises the canonical debate regarding the proper means of almsgiving to inform his audience how alms ought to be given. This article shall establish Date Eleemosynam’s sermonic genre and present a fascinating example of Innocent’s elite education being utilised in a lay context.
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来源期刊
Medieval Sermon Studies
Medieval Sermon Studies Arts and Humanities-Literature and Literary Theory
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