非殖民化知识:对殖民人类学的反思,以及自由州大学的人文学科研讨会

IF 0.3 Q4 POLITICAL SCIENCE
Christian A. Williams
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引用次数: 6

摘要

本文讨论了去殖民化知识研讨会,这是我2017年在自由邦大学布隆方丹校区人文学院发起的一个研讨会。论文的开头部分介绍了研讨会的基本原理。我坚持认为,在19世纪末和20世纪初,有相当多的学者阐明了殖民权力是如何塑造学术学科产生的关于非洲的知识的。其中大部分集中在人类学上,这门学科以欧洲非西方的“其他人”为中心,与后来的殖民政府有关。尽管这一点和相关批评在全球范围内产生了影响,他们关注的是权力与知识的关系,但这类工作并没有实质性地渗透到南非的南非荷兰语大学中。在那里,在种族隔离时代,人文学科在很大程度上与全球知识流动隔绝,并继续从这个与世隔绝的过去中产生。然后,论文讨论了研讨会本身以及我认为它的三个主要贡献:为关于殖民知识及其遗产的开放式转变创造空间,批判性地参与非殖民化的语言,以及在非洲殖民史(包括人类学史)学术中对非殖民化的讨论奠定基础。通过追踪这些动态,该论文对南非正在展开的关于非殖民化的对话提供了一个独特的视角,强调了一项旨在促进南非一所大学知识非殖民化的具体举措。此外,该论文还提出了与人类学有关的历史文献如何与UFS和南非荷兰语大学的非殖民化知识对话,在那里,殖民知识和权力的问题长期以来一直被掩盖。通过这种方式,论文将非殖民化的主题从高度抽象和/或政治象征性的主张转移到了一个特定的背景下,在这个背景下,参与某些学术文本可能会产生明显的干预。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DECOLONISING KNOWLEDGE: REFLECTIONS ON COLONIAL ANTHROPOLOGY AND A HUMANITIES SEMINAR AT THE UNIVERSITY OF THE FREE STATE
This paper discusses the Decolonising Knowledge Seminar, a seminar which I initiatedin the Humanities Faculty at the University of the Free State’s (UFS) Bloemfontein campus in 2017. The paper’s opening sections present a rationale for the seminar. I maintain that there is considerable scholarship illuminating how colonialpower shaped the knowledge which academic disciplines generated about Africa during the late 19th and early 20th centuries. Much of it is focused on anthropology, the discipline centred on Europe’s non-Western ‘others’ and implicated in latecolonial government. Despite the influence of this and related critiques globally, with their focus on power-knowledge relationships, such work has not substantially permeated South Africa’s Afrikaans universities. There, humanities disciplineswere largely isolated from global knowledge flows during the apartheid era and continue to emerge from this insular past. The paper then discusses the seminar itself and what I see as its three main contributions: creating space for an open-endedexchange about colonial knowledge and its legacies, engaging critically with the language of decolonisation, and grounding discussion of decolonisation in scholarship on Africa’s colonial history, including the history of anthropology. Bytracing these dynamics, the paper offers a unique perspective on the unfolding conversation about decolonisation in South Africa, highlighting a specific initiative aimed at contributing to decolonising knowledge at one South African university.Moreover, the paper suggests how historical literature pertaining to anthropology speaks to decolonising knowledge at the UFS and Afrikaans universities generally, where questions of colonial knowledge and power have long been obscured. In this manner, the paper moves the topic of decolonisation from highly abstract and/or politically symbolic claims into a specific context, where engaging certain scholarly texts may make a demonstrable intervention.
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