知己知彼:安提丰讲话中∑Γ

IF 0.1 3区 历史学 0 CLASSICS
Acta Classica Pub Date : 2021-03-31 DOI:10.1353/ACL.0.0008
J. Gatt
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引用次数: 1

摘要

现存的雅典语家安提芬的语料库中,动词σ νειδ αι的来源比任何同时代作家的都要丰富。在“我与自己分享知识”这个表达中,σ νειδ αι通常表示有罪一方的反省。另一方面,与他人分享知识往往是一种区分帮凶和共谋者的行为。这两种用法都可以在安提芬的作品中找到。虽然这也是当代作者使用这个动词的情况,但对这个动词的使用进行了更彻底的调查,安提芬的使用在很多方面都是不同的。Antiphon更容易将这个动词与证人联系起来,这种“共享知识”显然是诉讼当事人关心的问题。此外,反身性的“有罪的自我认识”主要表现为一种性格态度,可以从诉讼当事人的可观察行为中推断出来。我认为,这两个特点都与安提芬演讲的修辞语境有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Knowing with Oneself and Knowing with Others: The Use of ΣΥΝΕΙΔΕΝΑΙ in Antiphon's Speeches
The extant corpus of the Athenian logographer Antiphon is a richer source for the verb συνειδέναι than that of any other contemporary writer. Used self-reflexively in the expression ‘I share knowledge with myself’, συνειδέναι commonly marks an act of introspection of a guilty party. Sharing knowledge with another, on the other hand, is an activity that often distinguishes accomplices and co-conspirators. Both uses are to be found in Antiphon’s works. Though this is also the case with contemporary authors whose use of this verb has been more thoroughly investigated, Antiphon’s use of this verb is distinct in a number of ways. Antiphon more readily associates this verb with witnesses and this ‘shared knowledge’ is an obvious concern of the litigants. Moreover, the reflexive ‘guilty self-knowledge’ is characterized primarily as a dispositional attitude to be inferred from the observable actions of litigants. Both of these features, I argue, can be related to the rhetorical context of Antiphon’s speeches.
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来源期刊
Acta Classica
Acta Classica CLASSICS-
CiteScore
0.20
自引率
0.00%
发文量
30
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