中国帝制晚期的国内法与奴隶制:从血统登记簿看

IF 0.5 4区 历史学 0 ASIAN STUDIES
Claude Chevaleyre
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引用次数: 1

摘要

摘要:在过去的一个世纪里,中国晚期的努比制度一直是众多研究的主题。它被描述为一种高度剥削性的劳动胁迫模式,但它与奴隶制有着根本的区别。在这篇文章中,我通过谱系的国内法规和训诫的视角来探讨努比在中国帝国后期是如何被概念化的。努比亚人的奴役首先是一种强烈的不对称依赖的生活体验。然而,作为一个法律上的机构,其概念和规范层面确实很重要,因为它们为奴役人类辩护,并有助于形成家庭习俗。国内法规揭示了一个将局外人转变为绝对劣势的过程。仅凭这一考虑,就有动机重新考虑所谓的取消努比作为一种“奴隶制”的资格,并从更全球的角度与奴隶制进行更广泛的比较。摘要:本文旨在提出重新評價明清時期奴婢現象的必要性。依照學界較少使用的 家訓和族規,作者闡明了通常所說的奴婢制度不僅僅是一種家庭服役的形式。認 識到明清中國社會存在奴隸的這一現象將無疑使歷史學家們能更好地分析近代中 國與全球人口買賣之間的複雜關係。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Domestic Law and Slavery in Late Imperial China: Glimpses from Lineage Registers
abstract:Over the past century, the late imperial Chinese nubi system has been the subject of numerous studies. Depicted as a highly exploitative mode of labor coercion, it has nonetheless been radically differentiated from slavery. In this article, I explore how nubi were conceptualized in late imperial China through the lens of lineages’ domestic regulations and admonitions. Nubi bondage was first and foremost a living experience of strong asymmetric dependency. However, as a de jure institution, its conceptual and normative dimensions do matter as they justified the enslavement of human beings and contributed to shaping household practices. Domestic regulations reveal a process that transformed outsiders into absolute inferiors. This consideration alone is an incentive to reconsider the alleged disqualification of nubi as a form of “slavery” and to engage broader comparisons with slavery in a more global perspective.摘要:本文旨在提出重新評價明清時期奴婢現象的必要性。依照學界較少使用的 家訓和族規,作者闡明了通常所說的奴婢制度不僅僅是一種家庭服役的形式。認 識到明清中國社會存在奴隸的這一現象將無疑使歷史學家們能更好地分析近代中 國與全球人口買賣之間的複雜關係。
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