浪子B-boy的回归:从被边缘化的亚文化到受保护的韩国文化机构

IF 1.7 2区 社会学 Q1 CULTURAL STUDIES
Woongjo Chang, Joo Eun Lee
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引用次数: 1

摘要

摘要当全球化的力量将霹雳舞带到韩国时,传统保守的主流社会对这种做法表示怀疑。政府关心建设强大的民族文化,制定了限制性政策,以保护韩国社会免受其眼中的破坏性外国影响。然而,一种被边缘化的韩国B男孩亚文化发展起来;被当地拒绝后,韩国船员开始在全球范围内竞争。当他们横扫主要国际比赛时,B-boying在韩国爆发,政府开始支持并将其视为韩国年轻而充满活力的艺术世界的标志。因此,自20世纪80年代以来,韩国的抵制经历了全球化和韩国政府干预的两个主要周期。在这篇论文中,我们追溯了一种被边缘化的亚文化是如何被政府制度化为民族自豪感的,以及全球化在韩国B男孩命运的戏剧性逆转中所起的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The return of the prodigal B-boy: from marginalised subculture to protected Korean cultural institution
ABSTRACT When the forces of globalisation brought B-boying (or breakdancing) to Korea, the traditionally conservative mainstream society looked askance at the practice. The government, concerned with building a strong national culture, set restrictive policies to protect Korean society from what it saw as a disruptive foreign influence. Nevertheless, a marginalised Korean B-boy subculture developed; rejected locally, Korean crews began competing globally. When they swept major international competitions, B-boying exploded in Korea and the government began to support and deploy it as iconic of Korea’s youthful and dynamic art world. Thus, B-boying in Korea has undergone two major cycles of globalisation and Korean government intervention since the 1980s. In this paper, we trace how a marginalised subculture came to be institutionalised as a point of national pride by the government and the role that glocalisation has played in this dramatic reversal of the fortunes of the B-boys in Korea.
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来源期刊
Cultural Trends
Cultural Trends Multiple-
CiteScore
5.90
自引率
16.10%
发文量
36
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