情感体验与命题内容

Q2 Arts and Humanities
DIALECTICA Pub Date : 2019-12-18 DOI:10.1111/1746-8361.12285
Jonathan Mitchell
{"title":"情感体验与命题内容","authors":"Jonathan Mitchell","doi":"10.1111/1746-8361.12285","DOIUrl":null,"url":null,"abstract":"Those arguing for the existence of non-propositional content appeal to emotions for support, although there has been little engagement in those debates with developments in contemporary theory of emotion, specifically in connection with the kind of mental states that emotional experiences are. Relatedly, within emotion theory, one finds claims that emotional experiences per se have nonpropositional content without detailed argument. This paper argues that the content of emotional experience is propositional in a weak sense, associated with aspectual experience and correctness conditions. Furthermore, it provides an interpretation of purely-objectual emotional experiences which satisfies this weak view of propositional content. Introduction Propositionalism is often characterized as the view that all intentional attitudes, like belief, hope, and desire, are relations to propositions. As such, the class of intentional attitudes would be exhausted by the class of propositional attitudes. Whatever the status of that view, given its ostensible commitment to a relational view of intentionality and the metaphysical reality of the propositions to which a subject is related, there is a view in the vicinity we can call propositionalism about content. According to this less demanding view, the intentional content characteristic of the relevant intentional states has a propositional structure and therefore intentional states should be characterized as having propositional content. For propositionalism about content to be true, all intentional content should be propositional content. Non-propositionalism about content can be framed as a denial of the aforementioned view: some intentional states have a content which does not have a propositional structure – intentional content is not ipso facto propositional content. There is a further requirement to specify what non-propositional content amounts to (i.e. what its structure is, if not propositional). Perhaps the relevant intentional states have purely 1 See Perry 1994 387-8; Stoljar 1996: 191. 2 See Searle 1983; 2018: 259-71; Sinhababu 2015: 1-16.","PeriodicalId":46676,"journal":{"name":"DIALECTICA","volume":"73 4","pages":"535-561"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/1746-8361.12285","citationCount":"6","resultStr":"{\"title\":\"Emotional Experience and Propositional Content\",\"authors\":\"Jonathan Mitchell\",\"doi\":\"10.1111/1746-8361.12285\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Those arguing for the existence of non-propositional content appeal to emotions for support, although there has been little engagement in those debates with developments in contemporary theory of emotion, specifically in connection with the kind of mental states that emotional experiences are. Relatedly, within emotion theory, one finds claims that emotional experiences per se have nonpropositional content without detailed argument. This paper argues that the content of emotional experience is propositional in a weak sense, associated with aspectual experience and correctness conditions. Furthermore, it provides an interpretation of purely-objectual emotional experiences which satisfies this weak view of propositional content. Introduction Propositionalism is often characterized as the view that all intentional attitudes, like belief, hope, and desire, are relations to propositions. As such, the class of intentional attitudes would be exhausted by the class of propositional attitudes. Whatever the status of that view, given its ostensible commitment to a relational view of intentionality and the metaphysical reality of the propositions to which a subject is related, there is a view in the vicinity we can call propositionalism about content. According to this less demanding view, the intentional content characteristic of the relevant intentional states has a propositional structure and therefore intentional states should be characterized as having propositional content. For propositionalism about content to be true, all intentional content should be propositional content. Non-propositionalism about content can be framed as a denial of the aforementioned view: some intentional states have a content which does not have a propositional structure – intentional content is not ipso facto propositional content. There is a further requirement to specify what non-propositional content amounts to (i.e. what its structure is, if not propositional). Perhaps the relevant intentional states have purely 1 See Perry 1994 387-8; Stoljar 1996: 191. 2 See Searle 1983; 2018: 259-71; Sinhababu 2015: 1-16.\",\"PeriodicalId\":46676,\"journal\":{\"name\":\"DIALECTICA\",\"volume\":\"73 4\",\"pages\":\"535-561\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1111/1746-8361.12285\",\"citationCount\":\"6\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"DIALECTICA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/1746-8361.12285\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"DIALECTICA","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1746-8361.12285","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 6

摘要

那些主张非命题性内容存在的人诉诸于情感来寻求支持,尽管在这些争论中很少涉及到当代情感理论的发展,特别是与情感体验所代表的精神状态有关的理论。与此相关,在情绪理论中,人们发现情绪体验本身具有非命题内容,没有详细的论证。本文认为情绪经验的内容是弱命题性的,与方面经验和正确性条件有关。此外,它提供了一种纯客观情感体验的解释,满足了这种命题内容的薄弱观点。命题主义通常被描述为这样一种观点,即所有有意向的态度,如信仰、希望和欲望,都与命题有关。这样,意向性态度就会被命题性态度耗尽。无论这种观点的地位如何,鉴于它表面上致力于意向性的关系观点以及与主体相关的命题的形而上学实在性,我们可以称之为关于意旨的命题主义观点。根据这种要求较低的观点,相关意向状态的意向意旨特征具有命题结构,因此意向状态应被表征为具有命题意旨。关于意旨的命题论要成立,所有意旨都应该是命题意旨。关于内容的非命题主义可以被定义为对上述观点的否认:一些意向性状态的内容不具有命题结构——意向性内容不是理所当然的命题内容。还有一个要求是明确非命题性的内容是什么(即,如果不是命题性的,它的结构是什么)。也许相关的有意国家有纯粹的1见Perry 1994 387-8;杂志1996:191。2参见Searle 1983;2018: 259 - 71;《Sinhababu》2015:1-16。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emotional Experience and Propositional Content
Those arguing for the existence of non-propositional content appeal to emotions for support, although there has been little engagement in those debates with developments in contemporary theory of emotion, specifically in connection with the kind of mental states that emotional experiences are. Relatedly, within emotion theory, one finds claims that emotional experiences per se have nonpropositional content without detailed argument. This paper argues that the content of emotional experience is propositional in a weak sense, associated with aspectual experience and correctness conditions. Furthermore, it provides an interpretation of purely-objectual emotional experiences which satisfies this weak view of propositional content. Introduction Propositionalism is often characterized as the view that all intentional attitudes, like belief, hope, and desire, are relations to propositions. As such, the class of intentional attitudes would be exhausted by the class of propositional attitudes. Whatever the status of that view, given its ostensible commitment to a relational view of intentionality and the metaphysical reality of the propositions to which a subject is related, there is a view in the vicinity we can call propositionalism about content. According to this less demanding view, the intentional content characteristic of the relevant intentional states has a propositional structure and therefore intentional states should be characterized as having propositional content. For propositionalism about content to be true, all intentional content should be propositional content. Non-propositionalism about content can be framed as a denial of the aforementioned view: some intentional states have a content which does not have a propositional structure – intentional content is not ipso facto propositional content. There is a further requirement to specify what non-propositional content amounts to (i.e. what its structure is, if not propositional). Perhaps the relevant intentional states have purely 1 See Perry 1994 387-8; Stoljar 1996: 191. 2 See Searle 1983; 2018: 259-71; Sinhababu 2015: 1-16.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
DIALECTICA
DIALECTICA PHILOSOPHY-
CiteScore
0.80
自引率
0.00%
发文量
0
期刊介绍: Dialectica publishes first-rate articles predominantly in theoretical and systematic philosophy. It is edited in Switzerland and has a focus on analytical philosophy undertaken on the continent. Continuing the work of its founding members, dialectica seeks a better understanding of the mutual support between science and philosophy that both disciplines need and enjoy in their common search for understanding.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信