复制伊斯法罕阿巴斯星期五清真寺的原始计划及其首次扩建

IF 0.6 4区 历史学 0 ARCHAEOLOGY
Miss Federica Duva
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引用次数: 0

摘要

摘要通过对20世纪70年代意大利考古团在伊斯法罕星期五清真寺收集的考古资料与伊斯兰历史资料的深入研究和比较,本文旨在建议重建位于伊斯法罕的第一座阿拔斯清真寺的布局——作者将其归因于767——以及几年后进行的第一次扩建。特别是,尽管767清真寺可以假设两个不同的模型,即所谓的“叙利亚计划”和所谓的“阿拉伯-伊拉克计划”,但可以做出一些观察,似乎将后者确定为第一个阿巴斯阶段的实际原型,从而揭示了阿拉伯-伊拉克模式在早期伊斯兰-伊朗建筑中的影响,该建筑被保留在清真寺的扩建计划中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reproducing the Original Plan of the Abbasid Friday Mosque at Esfahan and its First Enlargement
ABSTRACT Following an in-depth study and comparison of the archaeological data collected by the Italian Archaeological Mission at the Friday Mosque of Esfahan in 1970s and Islamic historical sources dealing with Esfahan, this paper aims to suggest a reconstruction of the layout of the first Abbasid mosque at Esfahan – attributed by the author to 767 – and of its first enlargement carried out a few years later. In particular, though two different models can be hypothesised for the 767 mosque, i.e. the so-called “Syrian plan” and the so-called “Arab-Iraqi plan”, some observations can be made that seem to pin down the latter as the actual prototype for the first Abbasid phase, thus revealing an influence of the Arab-Iraqi model in early Islamic Iranian architecture that was maintained in the enlarged plan of the mosque.
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CiteScore
1.30
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