先知摩西对可兰经叙事观点的解释

M. Faisol
{"title":"先知摩西对可兰经叙事观点的解释","authors":"M. Faisol","doi":"10.15642/ISLAMICA.2017.11.2.365-392","DOIUrl":null,"url":null,"abstract":"The narrative structure of the story of Musa in the Qur’ân is constructed by a plausible and rapid plot. Further-more, this story has a constant narrative structure that is narrator-creator-sender (Allah) as the one who sends the message, the first receiver (the Prophet Muhammad) as the messenger of God’s message to be transmitted to mankind, and the second receiver is all mankind. Other than that, the narrative structure of the story of Musa in the Qur’ân has an ethical function. It brings spiritual-eschatological vision to mankind. Through interpersonal relation structure and the representation concept of time and place, the story of Musa gives theological and moral values. The one that distinguishes the narrative function of the story of Musa in the Qur’ân from the other stories created by people is the rhetoric clarity (al-bu‘d al-bayâni). The Qur’ân always uses simple and meaningful rhetoric. Thus, in presenting the story of Musa, the Qur’ân only exposes important events that conform to religious purposes (al-ghard al-dini).","PeriodicalId":30844,"journal":{"name":"Islamica Jurnal Studi Keislaman","volume":"11 1","pages":"365-392"},"PeriodicalIF":0.0000,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Interpretasi Kisah Nabi Musa Perspektif Naratologi al-Qur’an\",\"authors\":\"M. Faisol\",\"doi\":\"10.15642/ISLAMICA.2017.11.2.365-392\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The narrative structure of the story of Musa in the Qur’ân is constructed by a plausible and rapid plot. Further-more, this story has a constant narrative structure that is narrator-creator-sender (Allah) as the one who sends the message, the first receiver (the Prophet Muhammad) as the messenger of God’s message to be transmitted to mankind, and the second receiver is all mankind. Other than that, the narrative structure of the story of Musa in the Qur’ân has an ethical function. It brings spiritual-eschatological vision to mankind. Through interpersonal relation structure and the representation concept of time and place, the story of Musa gives theological and moral values. The one that distinguishes the narrative function of the story of Musa in the Qur’ân from the other stories created by people is the rhetoric clarity (al-bu‘d al-bayâni). The Qur’ân always uses simple and meaningful rhetoric. Thus, in presenting the story of Musa, the Qur’ân only exposes important events that conform to religious purposes (al-ghard al-dini).\",\"PeriodicalId\":30844,\"journal\":{\"name\":\"Islamica Jurnal Studi Keislaman\",\"volume\":\"11 1\",\"pages\":\"365-392\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Islamica Jurnal Studi Keislaman\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15642/ISLAMICA.2017.11.2.365-392\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islamica Jurnal Studi Keislaman","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15642/ISLAMICA.2017.11.2.365-392","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

摘要

《古兰经》中穆萨故事的叙事结构是由一个似是而非的快速情节构成的。此外,这个故事有一个恒定的叙事结构,即叙述者-创造者-发送者(安拉)作为发送信息的人,第一接收者(先知穆罕默德)作为真主传递给人类的信息的使者,第二接收者是全人类。除此之外,《古兰经》中穆萨故事的叙事结构具有伦理功能。它给人类带来了精神的末世论视野。通过人际关系结构和时间、地点的表征概念,穆萨的故事赋予了神学和道德价值。将《古兰经》中穆萨的故事与人们创造的其他故事的叙事功能区别开来的是修辞清晰度(al-bu ' d al- bay)。《古兰经》总是使用简单而有意义的修辞。因此,在呈现穆萨的故事时,《古兰经》只揭露了符合宗教目的的重要事件(al- hard al-dini)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interpretasi Kisah Nabi Musa Perspektif Naratologi al-Qur’an
The narrative structure of the story of Musa in the Qur’ân is constructed by a plausible and rapid plot. Further-more, this story has a constant narrative structure that is narrator-creator-sender (Allah) as the one who sends the message, the first receiver (the Prophet Muhammad) as the messenger of God’s message to be transmitted to mankind, and the second receiver is all mankind. Other than that, the narrative structure of the story of Musa in the Qur’ân has an ethical function. It brings spiritual-eschatological vision to mankind. Through interpersonal relation structure and the representation concept of time and place, the story of Musa gives theological and moral values. The one that distinguishes the narrative function of the story of Musa in the Qur’ân from the other stories created by people is the rhetoric clarity (al-bu‘d al-bayâni). The Qur’ân always uses simple and meaningful rhetoric. Thus, in presenting the story of Musa, the Qur’ân only exposes important events that conform to religious purposes (al-ghard al-dini).
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
1
审稿时长
10 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信