父权制和信仰制度:对巴基斯坦妇女和宗教少数群体采访中的挑战的思考

IF 0.8 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Waqar Ali Shah, Asadullah Lashari
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引用次数: 1

摘要

目的本文讨论了两位博士研究人员在研究巴基斯坦等文化敏感社会中的宗教少数群体和妇女时所面临的挑战。他们对巴基斯坦性别和少数民族相关敏感话题的共同兴趣促使两位研究人员在这项研究中进行合作,以更好地理解在同一研究背景下进行定性研究的问题。他们讨论了在教育背景下采访参与者的挑战。他们还提出了一些克服这些挑战的方法。设计/方法论/方法基于傅关于真理制度、话语和排斥制度的著作,本研究的作者分析了父权制和基于信仰的真理制度如何约束一些话语,这些话语影响参与者自由反思问题的意愿和见解。研究结果作者报告称,在反思他们在数据收集方面的经验时,定性研究人员很难让参与者调查巴基斯坦等发展中社会教育背景下与性别主观主义和少数民族信仰有关的问题。研究人员面临着各种各样的问题,从他们自己的立场到参与者获得他们的反应。原因是父权制和宗教制度,以及它们的交叉关系限制了参与者反思自己问题的能力。巴基斯坦的少数民族经常因担心亵渎神明而无法自由表达自己的观点。性别话语也很敏感。因此,该研究表明,在巴基斯坦这样的社会中,宗教和性别是情绪化的术语,可以通过将研究视为一种变革性实践来挑战真相制度的反话语来解决这个问题。此外,为了知识的生产和传播,这些社会需要一项保护研究人员和参与者的政策。原创性/价值本研究最初基于两项博士研究中使用的原始数据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Regimes of patriarchy and faith: reflections on challenges in interviewing women and religious minorities in Pakistan
PurposeThis paper discusses the challenges that two doctoral researchers faced while researching religious minorities and women in a culturally sensitive society such as Pakistan. Their shared interest in sensitive topics related to gender and minorities in Pakistan led both researchers to collaborate in this study to provide a better understanding of issues in qualitative research in the same research context. They discuss the challenges of interviewing participants within the educational context. They also suggest some ways to overcome such challenges.Design/methodology/approachBased on Foucualt's writings on regimes of truth, discourse and systems of exclusion, the authors in this study analyze how patriarchal and faith-based regimes of truth constrain some discourses that affect participants’ willingness and insights to reflect on the issues freely.FindingsWhile reflecting on their experiences in data collection, authors report that qualitative researchers struggle to access participants to investigate issues related to gender subjectivities and minority faiths in educational contexts in developing societies like Pakistan. Researchers face a variety of problems, from their own positionality to participants’ access to their responses. The reason for this is patriarchal and religious regimes and also their intersecting relations that restrict participants’ ability to reflect on their issues. Minorities in Pakistan are often prevented from expressing their views freely by blasphemy fears. The discourses of gender are also sensitive. Therefore, the study suggests that in societies such as Pakistan, where religion and gender are emotive terms, the problem can be handled by counter-discourses that challenge truth regimes by conceiving research as a transformative practice. Moreover, such societies require a policy for protecting researchers and participants in the interest of knowledge production and dissemination.Originality/valueThis study is originally based on the primary data used in two doctoral studies.
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来源期刊
Qualitative Research Journal
Qualitative Research Journal SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
2.40
自引率
8.30%
发文量
38
期刊介绍: Qualitative Research Journal (QRJ) is an international journal devoted to the communication of the theory and practice of qualitative research in the human sciences. It is interdisciplinary and eclectic, covering all methodologies that can be described as qualitative. It offers an international forum for researchers and practitioners to advance knowledge and promote good qualitative research practices. QRJ deals comprehensively with the collection, analysis and presentation of qualitative data in the human sciences as well as theoretical and conceptual inquiry.
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