原型作为本体论差异的形式

Q4 Psychology
Uljana Akca
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引用次数: 0

摘要

人们经常认为,荣格未能充分解释和建立他的原型理论,因为他仍然在心理学、生物学和超越的解释模型之间徘徊。受海德格尔《存在与时间》方法论的启发,本文将结合本体论探究和对原型的现象学分析,在荣格心理学及其内在悖论之外重新解释原型。我将概述对原型的心理挪用和对其神秘性的接近之间的区别。根据我的观点,原型的双重现象学揭示了它是一种形式,通过这种形式,我们意识到我们存在的本体论差异。这一论点将主要通过卢卡斯·克拉纳赫(Lucas Cranach) 16世纪绘画系列《春天的仙女》(Nymph of The Spring)中仙女的解读展开,随后是对我们当代与同一原型的关系的评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Archetype as Form of Ontological Difference
It has often been argued that Jung failed to explain and ground his theory of the archetypes sufficiently, as he remained caught between a psychological, a biological, and a transcendent model of explanation. Inspired by Martin Heidegger’s methodology in Being and Time, this paper will combine an ontological inquiry with a phenomenological analysis of the archetype, to re-interpret it beyond the Jungian psychology and its inherent paradoxes. I will outline a distinction between a psychological appropriation of the archetype, and one that approaches its numinosity as such. According to my argument, this twofold phenomenology of the archetype reveals it to be a form through which we become aware of an ontological difference within our being. The argument will mainly be unfolded through an interpretation of the nymph-maiden in Lucas Cranach’s 16th century painting series Nymph of the Spring, followed by an assessment of our contemporary relation to the same archetype.
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来源期刊
International Journal of Jungian Studies
International Journal of Jungian Studies Psychology-Applied Psychology
CiteScore
1.10
自引率
0.00%
发文量
10
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