早期伊斯兰教的服装和颜色

Q4 Social Sciences
Hadas Hirsch
{"title":"早期伊斯兰教的服装和颜色","authors":"Hadas Hirsch","doi":"10.3167/ame.2020.150108","DOIUrl":null,"url":null,"abstract":"The article discusses the colour subtext in the founding texts of Islam, namely, the Koran and jurisprudence. These texts were the raw material to create a scale of colours appropriate and inappropriate for clothing, and to analyse the role of colours in differentiating among subjected groups. Colours were positioned on a scale as preferred, permitted or prohibited for clothing based on their symbolic interpretations and perceptions of adornment and aesthetics. The use of colours for clothing as a means to establish and reinforce gendered differentiation reflects the patriarchal and hierarchal nature of Muslim societies. The other use of colours was to create religious-political differentiation between the Muslim ruling elite and two different subject populations, namely, their non-Muslim tributaries and rebels against the regime.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.3167/ame.2020.150108","citationCount":"2","resultStr":"{\"title\":\"Clothing and Colours in Early Islam\",\"authors\":\"Hadas Hirsch\",\"doi\":\"10.3167/ame.2020.150108\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article discusses the colour subtext in the founding texts of Islam, namely, the Koran and jurisprudence. These texts were the raw material to create a scale of colours appropriate and inappropriate for clothing, and to analyse the role of colours in differentiating among subjected groups. Colours were positioned on a scale as preferred, permitted or prohibited for clothing based on their symbolic interpretations and perceptions of adornment and aesthetics. The use of colours for clothing as a means to establish and reinforce gendered differentiation reflects the patriarchal and hierarchal nature of Muslim societies. The other use of colours was to create religious-political differentiation between the Muslim ruling elite and two different subject populations, namely, their non-Muslim tributaries and rebels against the regime.\",\"PeriodicalId\":35036,\"journal\":{\"name\":\"Anthropology of the Middle East\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.3167/ame.2020.150108\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anthropology of the Middle East\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/ame.2020.150108\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropology of the Middle East","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/ame.2020.150108","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 2

摘要

本文探讨了伊斯兰教创始文本《古兰经》和《法学》的色彩潜语。这些文本是创造适合和不适合服装的颜色尺度的原材料,并分析颜色在区分不同群体中的作用。根据对服装的象征性解释和对装饰和美学的看法,将颜色定位在偏爱、允许或禁止的范围内。服装颜色的使用作为建立和加强性别区分的一种手段,反映了穆斯林社会的父权和等级本质。颜色的另一个用途是在穆斯林统治精英和两种不同的臣民(即他们的非穆斯林朝贡者和反对政权的叛乱者)之间制造宗教政治上的区别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Clothing and Colours in Early Islam
The article discusses the colour subtext in the founding texts of Islam, namely, the Koran and jurisprudence. These texts were the raw material to create a scale of colours appropriate and inappropriate for clothing, and to analyse the role of colours in differentiating among subjected groups. Colours were positioned on a scale as preferred, permitted or prohibited for clothing based on their symbolic interpretations and perceptions of adornment and aesthetics. The use of colours for clothing as a means to establish and reinforce gendered differentiation reflects the patriarchal and hierarchal nature of Muslim societies. The other use of colours was to create religious-political differentiation between the Muslim ruling elite and two different subject populations, namely, their non-Muslim tributaries and rebels against the regime.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Anthropology of the Middle East
Anthropology of the Middle East Social Sciences-Anthropology
CiteScore
0.40
自引率
0.00%
发文量
18
审稿时长
16 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信